Friday, June 23, 2023

thinking something else

 

Like many people – hell, I’m going for the vulgar generalization and saying like ever-y-body – I am always thinking of something else. I don’t think it is a bad guess that when Descartes wrote “cogito ergo sum”, he was thinking of something else – where am I going with this? Is the woman across the canal going to be in the fruitmarket again? I wonder if I should have some chicken broth? Hmm, bet those foutus Jesuits are going to piss in their gowns over this part, but ha ha – I’m out-Augustine-ing you, mes freres! Things like that.

A good deal of thinking, in my experience, is thinking of something else. I go down the street and instead of thinking about the street and its multiple ghosts and encounters, I am thinking about, say, writing about thinking of something else.

Yet the cogito’s thinking is supposedly a straight shot, from subject to object. The “else” that gets in there doesn’t figure much in philosopher talk. Yet my head is as filled with “else” as a pinball machine is filled with combination shot opportunities. Some people spill that else into conversation, making it hard to keep up – the conversational topic keeps reeling around. In moments of physical action, say in brushing my teeth, though I do look at the teeth and the foam churned up in there by the brush, I often find myself thinking of a news story, or a person in the news I hate, or the laundry, or money.

Else does not correspond directly with a logical function. It is chased about in Grice’s rules of implicature, which put a premium on pertinence. Else’s book is Tristam Shandy – or Potocki’s Manuscript found in Saragossa. Etymologically, else is an other – it is related to the Latin alius and the Greek allo. An other, a foreigner – thinking of something else has a certain retroactive power, making the subject a foreigner to itself.

To “only connect” is to come home – but the possibility, in every homecoming, is that the homecomer is alien to the home by the very nature of his trip. He’s someone else. How did he get there?

Odysseus found this out the hard way.

 

No comments:

Dialectic of the Enlightenment: a drive by

  Enlightenment does not begin with the question, “what is the truth?” It begins with a consideration of the interplay between two questio...