I’ve never quite understood the reductionst program in the
philosophy of science.
I’ve edited beaucoup papers and dissertations logically
proving that, happily, the mental is a level wholly reducible to the molecular,
or that the vital is reducible to the laws of physics without a remainder, and
I’m the editor – I don’t interpose myself in the flow of argument and shout
halt! These papers grudgingly reference the problems in the field, the fact
that bridging principles seem to break down and that we still have no account
that would explain the higher level phenomena completely, but in the end we
can, on principle, correlate every mental and vital even to an underlying
physical one, and that is all we need.
This is what they say. I begin to lose the thread with the
word “underlying:.
Underlying. Higher and lower levels. In the arguments
themselves these words are used with a, it seems to me, blissful
unconsciousness. Because I still don’t know what level means, here.
It would seem that after we have done our tricks, we can
abolish the level talk –and yet we can’t. The level itself, what it is, where
it comes from, is the great stubborn residual here. Is it a fiction? I’ve not
read a defense of the idea that the level is a fiction, and that underlying is
simply a bow to rhetoric. Rather, it seems that we consider the level both a
convenient conceptual device and a self-explanatory rhetorical conventionl. But
it seems to me that the whole argument rests on there being a level that can be
reduced.
If it is a rhetorical convention, it seems to me that it has
sprung not from quasi-science or pre-science, but from the way the mind is. And
if it is more than a convention – if it is sort of a natural fiction, like a
mirage – then our story of reduction is certainly not finished if it can’t
account for the mirage.
It is a puzzle, to me.
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