Dope
Last night, LI's friend S. came to the door with two pumpkins. S., I think, likes the ritual of carving the pumpkin because of it seems so American to her -- and thus, slightly outlandish, the way American names are outlandish -- all those first names that don't mean anything, unlike Turkish names. It is an American habit to assume that our rituals are self-explanatory, whereas in other cultures the rituals are often all about explanation, are occasions in which memory is culturally ritualized. For Americans, a memory that is transmitted by ritual is, by its very nature, inauthentic. We mourn the lack of the individual rememberer -- we want experience to be located, and we think that location is in the individual.
For LI, carving a jack o lantern is the kind of thing associated with childhood's clumsy arts and crafts -- fitting stubby fingers into dull scissors and snipping out circles from orange construction paper (ah, the feel of construction paper! its distinct roughness, its graininess, the crayon box colors it comes in, the way tiny, curved bits of it would escape from the scissors and float down to the linoleum tile floor; the way it would darken around a drop of glue, a dab of paste; the way you sprinkled it with glitter to enliven its stubborn drabness; the way it dominated all other media of art until about the sixth grade! LI, a childless bachelor, alas, wonders if construction paper still exists, somewhere -- if, yesterday, there were third grade classrooms where boys and girls were hunched over their orange and brown and black and red paper, inexpertly scalpeling out the outline of witch's hats and broomsticks and cats and ghosts, some teacher -- there were so many for whom LI's heart, at that age, throbbed, Miss Eberhardt, Miss Smith -- making her way down the aisles, the slight smell of her perfume as she bent over you, commenting on your childish assemblage -- but LI digresses).
So, after fortifying ourselves with margaritas at a Mexican restaurant we returned to my place and fortified our fortifications with vodka, then commenced to serious surgery on the pumpkins with the four knives I was able to round up. LI created one of his wobbly eyed jacks, with a big honker nose, the jumbled mouth, and a few artistic touches -- this year, we tried to inscribe something that looked like a skull and crossbones on a cheek, as though the jack had tatooed himself. S., working on more classic lines (plenty of triangles, well wrought), made a more traditional jack. We named our pumpkins, lit candles and put them inside, and turned out the lights. S. had put on the Moulin Rouge CD, so we toasted our little creations and then sang along to the tango version of Roxanne.
And thus we ushered in another Halloween.
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads
Thursday, October 31, 2002
Subscribe to:
Post Comments (Atom)
My Mount Rushmore: DIDION MALCOLM ADLER HARDWICK
I have been thinking of Laura Kipnis’s applaudable and much applauded review of Lili Anolik’s book comparing the wondrous Eve Babitz -acco...
-
You can skip this boring part ... LI has not been able to keep up with Chabert in her multi-entry assault on Derrida. As in a proper duel, t...
-
Being the sort of guy who plunges, headfirst, into the latest fashion, LI pondered two options, this week. We could start an exploratory com...
-
The most dangerous man the world has ever known was not Attila the Hun or Mao Zedong. He was not Adolf Hitler. In fact, the most dangerous m...
No comments:
Post a Comment