from nicaragua in 1983 to Libya in 2010 - same story

It is a shame that the Sandinista issue in the debate is proving to be just Clinton's way of calling out to old Reagan-ites and doing her shitty redbaiting, because what happened in Central America in the eighties has a lot of relevance to what is happening today. 
The eighties were the crest of a century of American interventions in Mexico, the Caribbean and Central America. Any quasi-endogenous political structure had to be vetted with the USA, or the USA would simply knock it over. Ditto with economic policy.
However, although the US took the right to intervene as it saw fit, it did not, as other imperialist systems did, take on the responsibility for governing, or for developing these areas in any way. Even the Soviets in Eastern Europe aided the development of industry. Not the US.
In consequence of a hundred years of soft imperialism, the US helped produced a perfect pocket of poor and desperate people. Many of them have, in the past two decades, decided to immigrate, one way or another, to the US. Why not? After all, they have the experience of having their own independence in their own countries overturned by the whim of American power.
This is not, as the snark-fest on twitter treats it, just an old story. It is the story of the pattern of American foreign policy.
To see what Reagan did in Central America is to see what Clinton advocated in North Africa and the Middle East. Intervention without responsibility.
The result is a sort of speeded up picture of Nicaragua, El Salvador and Guatemala. Libya is a perfect example. Intervention ruined the country, and irresponsibility didn't wait around to build it up. The Benghazi crime is not, as the GOP would have it, that Clinton abandoned Benghazi. The crime is that Obama, with CLinton urging him on, performed another immoral act of imperialism on the cheap.
Result? In Central America, the result is not only poverty, but a huge drug economy and states like El Salvador crippled by gangs. In Libya, the result is a state fractured between gangs, and providing a launching point for desperate refugees aiming for Europe.
Unfortunately, there will not be a question in this election campaign that will come close to pointing at this malign syndrome. Nobody will ask the obvious question: why, if we are unwilling to accept millions of immigrants, did we spend a trillion dollars in Afghanistan over the last fourteen years instead of Mexico or Central America? Because the answer is rooted in the same shadow side in the States that produces systematic racism: exploitation without responsibility, and a wholly unearned feeling that the fruits of that exploitation are somehow "earned".

a little monday morning theology

There are books that are planets. One lands oon them, as in some sci-fi flick, and explores the strange ruins, the fantastic phrases that lie about and that seem to have been invented for unknown uses by a mysteriously vanished mental technology.

The Bible, of course, is the most famous of those texts in the West. I like sometimes to play the astronaut among the prophets and the gospels.

Which is how I came upon one of those amazing sentences, a couple of days ago, that seemed to overturn what I thought I know about the book.

Its tucked, appropriately, in one of the books of the Apocrypha – The wisdom of Solomon. In the first chapter:

“For God made not death: neither hath he pleasure in the destruction of the living.”

Reading this sentence, I did a sort of wiley coyote thing in my head, digging in my heels even as I was sliding over the cliff.

In other religious traditions, the idea of God not making something would not be a big deal. Divine power often operates in a world that exists quite apart from the God. Among the Greeks, there were things in the world that actually encumbered divine power. How the world came to be is often a murkey preface to other stories, and it is the latter that grab the spotlight. But monotheisms are distinguished by the close tie between God and the creator function. So much so, in fact, that it is difficult for people raised in a monotheistic tradition to recognize gods in traditions where no God creates everuthing.

Now, even in monotheism, God’s creating everything does not mean that God is responsible for everuthing. There’s nature, and then there’s the moral order, where man has free will, and sins. Whatever kind of theological curlycues one draws about that fact, it is still endemic to most monotheisms that the moral order is not identical to the natural order.

So one could say, in a sense, that God did not create sin. But death?

Death is, of course, part of the natural order. Or at least the secular view of death puts it with other natural things, such as breathing, eating, sex, etc.

All those natural things are created by God – so how is it that death isn’t? Doesn’t the sentence seem to challenge the power and scope of God?

I can think of two framing interpretations of this statement. In one, death is, indeed, a fragment of the uncreated state  - a sort of emissary of what was before God created everything. I am tempted to call it a floating negation, but only in as much as negation approximates the uncreated. In reality, negation would seem to be dependent as a concept on creation, so death wouldn’t be negation so much as a hole in things, a tear.

The other interpretation, which is more orthodox, is that something besides God created death. In this view, there is a spirit of negation, of some type, that has the power to create on a cosmic scale, but subordinate to God. Thus far orthodoxy would go. Here, the story of the Fall intrudes into the picture. And takes on a Blakean cast. The unorthodox version – the gnostic, or promethean, version – would draw attention to the paradoxes in that story. After all, when God places the tree of knowledge in the Garden and warns man not to eat of its fruit on pain of suffering death, it is a warning that makes no sense if man doesn’t understand what death is. But how can man understand what death is if there is no death? The paradox seems diabolic, and the gnostic way out of it would make the God who issued this warning a demiurge of no very moral type.

The orthodox answer, here, is to ignore this paradox as a mystery, and to go ahead with the rest of the story, removing death from the natural order and inserting it into the moral order.

Augustine, in the City of God, treads this route. Death, he explains, is “good unto none.” Thus, it is a pure negation. Death isn’t even good for martyrs. But martyrs and others can go through dying as a glorious thing.

Since death is good unton none, Augustine continues, it is a punishmment. It bears the mark of punishment in its very essence. Augustine impressed a sort of conflation of the moral and the natural, or, if you like, a sublation of the natural into the moral, upon the Christian mind: existence is positive. Existence bears within it the sign of creation – of the being created. This line, actually, is suggested in the Wisdom of Solomon: “for  he created all things, that they might have their being: and the generations of the world are healthful; and there is no poison of destruction in them, nor the kingdom of death upon earth.”

In our dreamtime – which enfolds most of our waking as well as sleeping moments – this has an intuitive, fairy tale sense. Death is a punishment, and the natural order is the order of health. That’s how our stories work. They all work backwards from death in one way or another.

But I am interested in the first great framing interpretation, which has a less traceable history. I’m interested in how it tugs at the self-evidence of creation itself.

trump shock among our national high school's self appointed cool kids!

The grotesque spectacle of the Trump campaign has two ends: one is the Trump himself, and I am not going to attempt to pile up adjectives here. The  other end is the press corps, suffering under Trumpshock.The press corps has lived in a bubble for decades. One of its grand illusions is that objectivity calls for saying that if the Republicans do it (whatever the craziness of the moment), the Democrats do it to in an opposite and equal way. Underneath this bizarre rhetorical gesture is a larger delusion, which is that there is a mainstream and that the GOP is solidly part of it. In the media’s imagination, Ronald Reagan was a statesman, George HW Bush was honorable down to his very asshole, and would never disgrace the office by getting a blow job in it (in spite of the whispers that Bush had a mistress in D.C. – a rumor that no Starr or WAPO crew checked out) and George W. Bush was an honorable failure, seeking only to promote democracy around the world.

I should say, part of this delusion is that the GOP right and the Democratic Party right make up the only political spectrum in America. But I am dealing here with neurosis, not psychosis, so I’ll skip that issue.

This makes the David Duke scandal particularly funny. The only question ever asked of Trump is whether he disavows Duke. It is never asked, and it will never be asked of a GOP candidate, why a former KKK member would be attracted to the GOP.

I mean, they are all such honorable men.

So let’s return to the late lamented George W. Bush and the election of 2000 – one in which the rumor that McCain had a black mistress was spread in South Carolina by mysterious entities that had no, oh no, no, my gosh no, no connection with the George W. Bush campaign. That campaign, of course, ended up in the Florida quagmire.

What happened in the Florida quagmire? Here we have go to another racist, a man named Don Black, who runs an organization named Stormfront.  Stormfront was very agitated that Bush would be questioned in Florida. And they sent followers to pro-Bush rallies, and to pro-Gore rallies to bully, without the press ever, to my knowledge, asking George to disavow.  Infact, few reported on it. The Village Voice did, though:

 Black, the founder of the Internet's first "hate" site is claiming he'll help lead the rally. Black has been using his site to promote the event to the world from his home in downtown West Palm Beach, two miles from the voting action this week at the Emergency Operations Center. Black, a former grand wizard of the Ku Klux Klan, will be there with his 11-year-old son, Derek (the webmaster of Stormfront for Kids.) Both father and son are featured in the HBO documentary Hate.com, airing this week.

The Pat Buchanan supporter—who voted for George W. Bush to keep Al Gore out—said Wednesday that he participated in the Jackson protest Monday, which he insists was more anti-Gore than pro-Bush. "I was right in the middle of things," Black said with a laugh. "Not a single reporter recognized me. My ego was deflated in a way."

That is not entirely surprising. Although Black is a former deputy of KKK leader David Duke's (and actually married Duke's former wife, Chloe), he tries to stay below the media radar in his wife's hometown of West Palm Beach, where they moved in 1987. Likewise, Black said that he is counseling fellow "pro-white" extremists to show up to support Bush, but not to emphasize their controversial stances such as support for the Confederate flag.

Black, apparently, understood how one must be discreet. The press appreciated that and at no time cared a bit that white supremicists were rallying for Bush and disrupting peaceful rallies by Jesse Jackson. I mean, the press had bigger fish to fry, like: Isn’t George Bush the kind of guy you’d love  ta share a beer with in a bar?

Trump is a master of the visceral issue, the issue of what you want your macho man  to be - much like  Georgie, the man in full, who was celebrated in one of the most asslicking bios of all time, written by Fred Barnes, still a member in good standing of the press corps, called, wonderfully, Rebel in Chief (wink wink there with that Rebel, as in confederate, but let’s not talk about it!). Georgie, however, was much more respectable than Trump, so he could amiably lead us from disaster to disaster, at each of which he visibly panicked, and the press was all about how he was macho man numero 1!

In my opinion, Trump will, if he is elected, rule like your standard GOPster. The difference between Romney and Trump is that Trump has a more bizarre tan. But that is it. And yet, you would think Hitler was coming to town from the coverage. Included in it is a mass of info that should make the average reader pause – you mean, Trump thinks the Iraq war was a disaster, and that Bush was on a vacation from reality when he totally ignored info about al qaeda aiming to hit America in 2001? You mean he doesn’t think people should die in the street cause they don’t have insurance? You mean he likes planned parenthood?

All of which is Romney without the dogwhistle. Trump is openly doing what the GOP has done since Goldwater: calling on all white people.

That is what they do.  Get over it.

sadness

It rather pisses me off that Trump took all the attention space from Sanders. That's the breaks, but it is very sad, nevertheless. Clinton needed a good competitive race. It would have moved the ball on the issues Sanders has been raising. Now we are going to go back to ignoring them. Sad.
I must admit, I find it especially funny when commenters bemoan the fact that Clinton has competition because of MONSTER TRUMP. As if you become a champion by being coddled. It is literally a fight, and if the idea is that your fighter will be better for never having practiced, than you don't know fightin'.

dogwhistles, from Reagan to Trump

Last week, the NYT published an oped by Jacob Weisberg, the contrarian liberal - that is, not liberal at all, but for liberal reasons! - which presented a truly funny image of Ronald Reagan as a moderate president. It sorta skipped Iran contra, or Reagan's economics plan, or the tax raises on the bottom 80 percent for fica paralleled by halving the tax rate on the wealthiest. 
But the funniest thing that Weisberg skipped was Reagan on race. Sure, he was friends with Sammy Davis, Jr. But basically, Reagan on race was the guy who went to Philadelphia, Mississippi, where three civil rights activists had been killed in 1964, and spoke out straightforwardly for.... state's rights. The same shit Goldwater shoveled when he voted against the Civil Rights bill of 1964 (that's the Goldwater that was Hillary Clinton's first political enthusiasm, by the way), In retrospect, the establishment does not like American presidents to be monsters. It so disturbs the cucumber sandwiches and tea. But of course, Reagan was a very big monster.
Trump playing the dance with the KKK - an organization he apparently never heard of - is just following in the great Ronnie's footsteps. It will be fun hearing establishment GOP types playing the game of walking the razor's edge between overt racism - of which they wholeheartedly disapprove - and covert racism - which they wholeheartedly like to generate. For a moment, though, they have all put down the dogwhistles and gaped: doesn't the Donald know how to play this game?.

the stick

They came and killed the trees today.

Or at least they seriously lop-otomized them. If spring is i-cumen in in Santa Monica, the sap in our trees won’t be rushing to the edge of the foliage to see it, for we aint’got any. More seriously, the sunlight that filters through the leaves as we have breakfast on the patio will now fall on us without intervention.  

Such is the downside.

The upside is that our tree barbers left behind a rain of stick.

Adam soon spotted the sticks including a long, tapered, easy to grasp number, which he promptly seized. And thus he was inducted into the four dimensions of stick-ness.

The four dimensions are, as every child knows: a. the sword; b., the drumstick; c. the gun (or as Adam thinks of it, one of those things that goes pu ew pu ew and shoots out balls, his interpretation of a paint ball gun ad he saw); and d, the poker.

Adam began by flourishing the stick like a  sword, and followed in exactly the above order. Actually, there is a fifth dimension – the cane – but Adam has not figured this out yet. Or perhaps he is not interested. He did have a model in me, when I was hobbling about on crutches all last summer. Maybe Adam, like his Dad, had enough of that nonsense.

I remember the sticks of my youth! To find just the right stick was one of the scouting talents you picked up if your home was anywhere near a stand of trees broad enough to be called a woods or a swamp. Our neighborhood in Georgia was furnished with both the woods and a swamp, and I spent many a happy afternoon in one or the other, building big muddy dams, pacing along trails, climbing trees, and playing the games: hide and seek, treasure hunt, pirates, and other, jungle-themed ones. It seemed that a lot of children’s tv was set in jungle locales back in those days. Inevitably, sticks played a large part in all of these games.

In Northern Georgia, at the time, there was an abundance of pine. I’ve heard that some beetle borne plague is steadily de-conifering Georgia, which is a shame, even though the conifers are surely an invasive species, which came in after the first cutting. Pine sticks usually had rough bark on them, and you had to strip it off. This usually left your fingers sticky with the reisen residue. Sticky fingers and that green coniferous smell form a leitmotif of my spring days in the fifth grade in Georgia, and I imagine it was the same for many another small child.

As well as the scratchy ramble through the underbrush, and the looking for gold nuggets in the creek (we must have seen some film about gold panning in the North Georgia mountains). Also, catching crawfish in jars.  I also remember a long vine which hung above a hillside that descended int o a ravine, which you could, nerving yourself, swing on.

That was the world in which the stick held a great importance. Still, today, when I go hiking, I like a good stick. I keep a watch for them. When I find one big enough, I use it to walk with. Of course, it is not really necessary – I’ve never been on a trail where I had to use a stick to pull me forward. However, it is psychologically necessary. I like the nice familiar feel of the point of the stick coming down on the soil, perhaps indenting it a little. And I like, most of all, the companionship of it. In the stick, I am allied to all of nature.

I rather envy Adam his coming discoveries in the stick department. Although… he is bound to be a Paris boy, and we don’t come by sticks so easily in the streets, there. In the park, yes. And when he is visiting his relatives. At the moment, here in California, this is one of the perks, I guess.

puzzling as an art form

There’s a story Dorothy Parker told about herself in an interview in the Paris Review. It concerns one of her first jobs, working as a theater critic at Vanity Fair, with Robert Benchley:

“Both Mr. Benchley and I subscribed to two undertaking magazines: The Casket and Sunnyside. Steel yourself: Sunnyside had a joke column called “From Grave to Gay.” I cut a picture out of one of them, in color, of how and where to inject embalming fluid, and had it hung over my desk until Mr. Crowninshield asked me if I could possibly take it down. Mr. Crowninshield was a lovely man, but puzzled.”

The two parts of this anecdote are perfect. The first part, of course, comes from the undertaking magazine. The picture of the corpse showing how and where to take embalming fluid could be the icon of modernism – it was the patient etherized upon a table taken to the next degree. It replaced piety with a cold and probing curiosity; it looked at our ends, and subtracted the transcendental purpose.

The second part comes from the response. “Mr. Crowninshield was a lovely man, but puzzled.” I think that sums up the critical afterlife suffered by Dottie Parker: a puzzled receptiveness. Such cruelty, or coldness, stemming from a woman. Even today, when there’s been a large shift in gender perceptions, Parker is often dismissed as a woman who refused to grow up. She was witty, we all agree, but in the end too disagreeably puzzling.

Of all effects, the one that irritates the puritan conscious the most is that of ‘puzzling’. We want identity. We want positions. We want the ism and we want it now. Puzzling, which delays the immediacy of intellectual gratification, might be allowed as a start: we have the problem, yes? And we have the solution. But the problem for its own sake? The puzzle as the answer? Forget it.

These reactions depend, of course,on the cultural currents. In the twenties, as consumerism replaced the great American economic force – agriculture – and the cities grew in tandem with the stock market – when the combine of organized crime, forbidden substance, and the expansion of the police became established as  one of the basic forms of governance – writers took up the puzzle, the tease, and the wisecrack as valid responses to life within unclear parameters. Perhaps this is why of all decades, I love the twenties, a miraculous decade for literature across cultures. Parker was alert to all of it. She spotted Hemingway, Eliot, Faulkner. She understood the Mencken canon in which Dreiser figured as a great novelist and at the same time as an idiot when it came to general ideas. And in her greatest stories – like Big Blonde – she put in the pick and pumped in embalming fluid, destroying the mirror as the archetypal instrument of realism.

You can never be cold enough if you are going into that line of work.