Friday, September 26, 2003

Bollettino

Life under W.

A couple of weeks ago, the NYT reported that the nation's criminal CEO's and their multimillion dollar minions were really, really going to be prosecuted soon. Some day. As in, the forces of goodness are closing in.

Well, we knew it was a crock. Most Valuable fraudster Richard Scrushy, late of HealthSouth, was the man named as most likely to face a trial. Since then, though, Scrushy has shown with what contempt he takes the feeble efforts of the underfunded, bad faith Feds. The NYT reports, today, that his attorney told a House Panel to take this subpoena to testify and shove it. Meanwhile...



"Meanwhile in Alabama, where Mr. Scrushy lives
and HealthSouth has its headquarters, Mr. Scrushy is maintaining a high profile.

Last month alone, he bought a $3 million yachting marina on the Alabama Gulf Coast; joined with Donald Watkins, one of his lawyers, to buy a Cessna jet; and sponsored a powerboat race in the Gulf, placing second piloting his $450,000 Skater motorboat Monopoly, which is painted like the board game with "Go" across the deck.

Some of Mr. Scrushy's legal foes say that he is being deliberately provocative. He and Mr. Watkins are "thumbing their noses at people pursuing him and his money," said Doug Jones, a former United States attorney in Birmingham who is representing shareholders suing to recover their losses on HealthSouth stock."

In the nineties, there was a lively discussion in centrist circles about "ending equality" -- as Mickey Kaus put it. The Clintons, arch policy wonks, loved the idea that liberalism could be redefined without the ideological baggage of equality. It meant that you could hobnob with the moneyed while training your liberal sensibilities on such things as the symbols of identity politics. Tony Blair is the last survivor, perhaps, of this mindset.

However, in a bust it is much harder to swallow the contradictions of a liberalism of unequal outcomes than it is in a boom. In fact, even hardcore inequalitarians pointed to the lowering of the poverty rate and the narrowing of the income gap (however miniscule) between the working class and the wealthy as a sign that Clinton's economic policies were sound.

There's an interesting discussion, here
, of the economic groundwork that preceded the institution of progressive income tax. The idea, according to Martin Daunton, is a gloss on one of Adam Smith's precepts concerning "equality of sacrifice". The question that derives from Smith is how to count units. Is taking 5 dollars from a man earning 5,000 dollars the same as taking 5 dollars from a man earning 500,000? Interestingly, the terms of the debate were changed by the coming of marginal utility theory, which seemed to give a model for conceptualizing linear changes within a system -- or, in other words, giving us a sense of the variables that are subsumed by the thing sacrificed.

"Alfred Marshall's Principles stressed the marginal costs of producing another unit of output, and the marginal satisfaction to be derived from consuming it. In this approach, an additional pound did not produce the same satisfaction for someone in receipt of an income of �1,000 as for someone in receipt of an income of �100. The meaning of equality of sacrifice was more complicated than writers in the past had appreciated. Did equal sacrifice mean each taxpayer should surrender the same proportion of their total utility?

"That is, the aim should not be to take 10 per cent from all income levels (�5 from an income of �500 and �10 from an income of �1,000), but rather to extract the same proportion of happiness or satisfaction, which varied according to income. Or did it mean an equal marginal sacrifice in order to produce minimum disutility? By this definition, the aim was to calculate the additional satisfaction produced by the final increment of income, and to ensure that the rate of taxation on that income imposed the same loss of utility or satisfaction. Thus the final �10 of income for someone earning �500 might produce three times as much satisfaction as the final �10 for someone earning �1,000, so that the tax rate could be three times as high on the larger income with the same marginal disutility."

Ourselves, we find the theology of marginal utility cumbersome and ultimately unsatisfactory, here. But it is important to understand that this was the economics standing in the background during the first wave of progressive tax legislation. And that legislation, in turn, codified the idea that income was a variable that does not effect the social and political position of the income earner. In other words, the only principle that should count in supporting a scale of larger percentages of tax on income as we scale upward is to enforce Smith's equality of sacrifice. From an institutional economics viewpoint, however, this abstraction ignores the embedding effects of wealth -- that is, embedded wealth has a direct effect on the political system that decides questions not only of taxation, but of disbursement. The effects are manifold -- and none moreso than the effect on justice. There is no such thing as a graduated scale of legal services that would allow us to model an equality of sacrifice for legal agents. Those who earn 5,000 dollars simple won't be able to afford the lawyers available to those who earn 500,000 dollars. Since the judiciary is a point of direct contact between citizen and state, this is a much more important point for the state than, say, the same disparity that might be supposed for, say, transportation or clothing or shelter. Granting, for the moment, the liberal assumption that such things are best left to the sphere of the market, you have a special case when the market is determining quality of legal service.

Taunton provides an excellent little resume of how the cause of progressive taxation mirrored a change in economics theory:

"Economic ideas provided a large part of the meanings and vocabulary of political debate, and limited possible alternatives. The point is apparent in 1909, when opponents of Lloyd George's 'people's budget' turned to Alfred Marshall to supply them with intellectual authority - which was not forthcoming. He refused to denounce the budget as socialist, as a device to remove responsibility from individuals and pass it to the state. Instead, Marshall believed that cautious redistribution from poor to rich would be beneficial. 'For poverty crushes character: and though the earning of great wealth generally strengthens character, the spending of it by those who have not earned it, whether men or women, is not nearly an unmixed good.' In 1902 he asked, 'Is the share of the total price of products which goes to manual labour as large as is compatible with a wholesome and "free" state of society? Could we by taking thought get the work of our great captains of industry and financiers done with rather less of their present huge gains?'

One hundred years later, we see the massive effects of the embedding of advantage to the wealthy in a system that is effected to a great degree by the greater inputs of the wealthy. The Kaus's of the world could well counter that we are misconstruing those inputs -- that the system is only manipulable by inputs of cash, and that such cash could result from the aggregation of small sums. That is not completely untrue, but it is true for only a narrow range of government structures. This is something to come back to.

Tuesday, September 23, 2003

Bollettino

Combinations

So, on the same day that the Administration claimed that Iraq cannot raise and utilize its own army, or elect its own government, or make any decision not subject to the veto of a man who by all accounts lives in a well guarded, English speaking bubble, Mr. Bremer, the Adminstration "haled" the complete overhaul of the Iraqi economy. It is as if an American occupier were to hale some American Council's decision to nationalize all American industries. A bit of a change, eh?

Contradiction has become Bush's daily bread; his substitute for the politics of joy. Now, however, he is starting to choke on it.

The plan, apparently, is to make Iraq into a sort of Cato Institute wet dream. This has, of course, been in the works since before the war. But the question, to LI's mind, is not whether the plan is a good one or a bad one -- we think that it is inevitable that the state dominated economy of Iraq is in line for a hit. Tha't reality. No, the question is one of form. The question is: can Bremer top, for complete stupdity, his edict this spring to dissolve the Iraqi army, right away? That decision added four hundred thousand armed and pissed off men to the mix in the country. The decision yesterda, we think, is Bremer blunder number 2.

How stupid is it? Let us count the ways.

The low intensity warfare being waged by the Iraqi resistance lacks a fundamental reason for being. That is, beside the question of pure power. Insofar as the resistance is manned by Ba'ath diehards, it is self-limiting.

The Cato Institute policy is a gift from heaven to these people. They suddenly have an ideological goal. Blowing up an oil pipeline owned by the Iraqi government is, really, just a way of saying that the sabateurs want to control the Iraqi government. Blowing up an oil pipeline owned by Exxon, however, is a way of sending a much more attractive message: we are fighting for Iraq.

The new rules put a premium on the skills of Iraqi exiles. When foreign companies enter the country and bid on the stuff there, the intermediaries will almost surely be selected from the exile pool, which is better educated, and familiar with the inscrutable customs of foreign companies. Second huge gift to the resistance. The exile leadership in Iraq has faced, from the beginning, the charge that they are pawns of the Americans. This is just the kind of economic policy that will confirm that idea.

And then, of course, there is the overarching question of governance. If the Americans are so concerned that Iraq has a constitution before it has a government -- the ridiculous belief that some constitutional looking piece of paper will defend America's interests when our troops leave is among the more riotous of the neo-con superstitions -- then why are they so suddenly eager to allow a non-constitutional, non-elected government to, essentially, revolutionize the Iraqi economy?

For a preview of coming distractions, check out the LATimes article about the Iraqi response to the Council's NEP:

"BAGHDAD � In the marble-floored corporate offices of Al Hafidh General Trading Co., Waleed and Hani Hafidh vented the rage of many Iraqi businessmen Monday over the country's new wide-open foreign investment policy.

Puffing furiously on imported cigarettes, the brothers asserted that the economic reform package unveiled by Iraq's recently appointed finance minister in the United Arab Emirates on Sunday will destroy the country's small yet burgeoning private sector, create a permanent "world occupation" of its economy and render the Iraqi people "immigrants in their own land." "

As we've emphasized before, prediction is not the mark of good cultural commentary. Rather, what one wants is a clear sense of the combinations that are forming now, and some way of assessing their odds for the future. A week ago, we gave our own list of the five major combinations we see in the Iraq situation, and how we assessed the odds.

Here is a possible scenario that plugs into those combinations. Let's say the odds that the NEP angers Iraqis more than it entices businessmen from outside is really the case in the next couple of months. We would guess that the next Saddam tape (we used to be of the opinion that Saddam was dead -- but we think now, from the accumulation of tapes, that he is probably not) will probably contain some reference to selling out the country. Look for a heavy anti-semitic tone to come into those references too. Because the plan is both impossible to impose and ideologically rigid -- its imposition would certainly cost Iraqis jobs, at a minimum -- it will be both used as a confirmation that the occupation is a thinly disguised colonialism and used as a weapon to challenge the idea that things are going to get better for the average Iraqi. Because the NEP comes from an unelected council, it will be a mark against the council's legitimacy. And because the distrust engendered by the plan will actually give an ideological gloss to the resistance's acts of sabotage, it will heat up Rumsfeld's Spike -- indeed, we can call this the Spike war. This, of course, will lead the Bremer faction to further postpone Iraq's political autonomy. And so on and so forth. The combinations lead to further involvement in the country, rather than less.

This, we think, will be very bad for Bush. That is a good thing, since Bush needs to go. But it will also be very bad for the U.S. and Iraq. That is a very bad, immediate thing. If there were ever a time for an opposition to make a change in a potentially disastrous course, the time is now.

Time to fire the Defense Department crew. Replace them with people who have been, at least once in their lives, to a racetrack.

Monday, September 22, 2003

And he spake a parable unto them, saying, The ground of a
certain rich man brought forth plentifully:
And he thought within himself, saying, What shall I do,
because I have no room where to bestow my fruits?
And he said, This will I do: I will pull down my barns,
and build greater; and there will I bestow all my fruits and my goods.
And I will say to my soul, Soul, thou hast much goods laid
up for many years; take thine ease, eat, drink, and� be merry.
But God said unto him, Thou� fool, this night thy soul
shall be required of thee: then whose shall those things be, which thou
hast provided? � Luke


Imagine ten archers, shooting at a target a mile wide and a mile high at a distance of three feet. And imagine them all missing. It would be easy to infer that they were all blind.

That�s the feeling LI sometimes gets with the ten Democratic presidential candidates. Here we have a presidency that has utterly failed. One that has amassed a five hundred billion dollar deficit on� nothing. One that has gotten us enmeshed in one war, in Iraq, that not only has nothing to do with our interests, but is actually harmful to them. Meanwhile, we have incompletely dealt with a group that really has physically attacked us � al Qaeda. By cautiously never pronouncing the name, Osama bin Laden, Bush attempts to exorcize the man. What is the result? In Morocco, Bali, Jakarta and Saudi Arabia the organization, or its allies, have attacked. The pretence that they are crippled makes sense only to people who cannot see what is in front of their nose. Here�s something in front of our noses: the people who hijacked the four planes three years ago did not have chemical weapons. They didn�t have Uzis. They used credit cards, airplane tickets, and hobby shop paraphernalia to wipe out three thousand lives. And so far, nothing that has happened tells us that this can�t happen again. Meanwhile, the Democrats act as if calling the President a �miserable failure� is some kind of logomachical triumph.

Well, it isn�t. The candidates are making promises, blithely, as though there weren�t a five hundred billion dollar deficit. As though the security alerts are all a joke. As though, in other words, we were all still living in 1999, except that we more frequently speak the phrase: �war on terrorism.� Without, of course, meaning it.

So let�s do a little scenario building. Let�s say that the phrase actually makes sense. Let�s say one of those bogus alerts isn�t bogus. Let�s say an attack happens, a mini 9/11.

Now, the last time that happened the market plummeted. It shed what, a trillion dollars worth of value? And while it temporarily regained ground, it drifted down again. To combat the inevitable downturn, the government, in 2002, threw an extra two hundred billion dollars into the system, in addition to the money already budgeted.

So � what is it going to do next time?
The next two hundred billion dollars is going to come out of our flesh. One of the odder spectacles of our time is watching the newspapers deal with the U.S.�s five hundred billion dollar deficit. They deal with it by assuring us that, as a portion of the GDP, this is nothing. Hasn�t Japan run an even bigger deficit? And Germany?

What they don�t say is that those two countries also run a trade surplus. The US hasn�t done that since the seventies. Counting the trade surplus, conservatively, at 350 billion dollars, we are already talking of an outflow of dollars of about 800 billion. If there is an attack, another two hundred billion would make more than a trillion. Now, it is true that the world�s investors are prone to periods of stupor in which they will invest huge sums in obvious death traps. The elevation of various dot coms is proof. But even the most inattentive investor is going to ask, sooner or later, what the US is doing to be floated on a trillion some dollars of debt.

Of course, of course, the account in trade is a little different from the money the US government borrows. There are caveats to adding the two figures together. But overconcentration on the caveats blurs the general picture, which is of a nation crazily careering, in an uncertain time, to the brink of financial disaster. With nobody in D.C. concerned about it; with the ten Dems pretending that they can ignore it and go on their Dem way, getting vaguely New Dealish about health care; and with the incompetent at the head of this enterprise still the odds on favorite in the next election. It makes no sense that the Dems do not make an issue of simple stewardship � of what you pass on to your successor. They should, and fast. The supposed �problem� the Dems have with national security should be flipped around: the problem with national security, right now, is the astonishingly vulnerable position Bush has gotten us into. As with all Bush initiatives, the bet is completely on the most unlikely set of combinations that will produce an optimal outcome. If the US were an investment fund in 1999, it would be as if we�d invested everything in the telecommunications industry. Not, retrospectively, the wisest of choices.

Saturday, September 20, 2003

Bollettino

When is a genocide not a genocide? When it doesn't fit in with anti-communist history, that 's when. In the Wash Post there is a jokey little article about the continuing presence of Lenin -- Lenin the evil -- in the former Soviet Union. The focus is on the controversy over taking Lenin's statue down in Kyrgyzstan. The article ends with this carefree paragraph:

"Ibraimov said he always intended to put the statue back up elsewhere in deference to Lenin's role in freeing Kyrgyzstan from the last Russian czar, who oversaw a 1916 crackdown here that killed 120,000 Kyrgyz, roughly one-sixth of the population. "He saved us from dying off," Ibraimov said. "Our attitude toward Lenin is unique."

Quite a crackdown there, for a saint of the Russian Orthodox Church. Frankly, we'd never hear of Czar Nicholas doing this. But surely, with all the concentration on Lenin's complicity in the construction of the Gulag -- a complicity that is almost always retrospective, since the crime isn't so much in what happened under Lenin as what happened after Lenin that we can see would have happened under Lenin if he'd lived -- surely some footnote should include these 120,000. A splash, a drop in the bucket, of course, nothing to worry about. Still, where did this number come from?

We looked around the Internet, and found an account, wierdly enough, at a tourist agency site. Here are some of the salient grafs.

"In the summer of 1916, the Russian Empire ordered a call up of non-Russians in the colonies that comprised the Russian empire to help feed it's desperate war effort in Europe. The Imperial Decree of 26th June 1916 was transmitted to Pishpek via Tashkent. It was quite specific, the locals were not to be drafted as combatants, but for support actities such as food production and road building � thus freeing the soldiers on these duties for combat. The wording of the decree was unfortunate in that it apparently referred to �requisition� rather than �conscription� � implying that the dractees were considered as �objects� rather than as people."

...

"There were attempts by the local Khans to prevent or delay the implementation of the decree. Accoding to some sources, the first uprising was in Khojent on July 4th 1916 and the movement spread to other parts of Turkestan. On July 11th a mass protest took place in Tashken and the police fired shots into the crowd. The Russians arrested an additional group and summarily executing thirty-five people. The Russian settlers, who had been brought into Tashkent some thirty to forty years earlier, began looting, apparently at the instigation of the Russian police."

...

"A Cossack army led by General Aninekov was sent from Vernoe (Almaty), and others from Ferghana and Tashkent and other regions of the far flung empire, to crush the rebellion. Even prisoners of war, who were being held in Russian POW camps in Central Asia, were recruited by the Russian generals as mercenaries with regular pay. The vigilantes and the army were given free reign and a the result was a serious of massive reprisals � slaughtering flocks, burning down Kyrgyz villages, killing men women and children, (and according to eyewitnesses, massacred even babies in the cradle) and hundreds of people were arrested. It is said that the trials in Pishpek were so disorganized that the authorities lost track of the people that had been executed..More Russian settlers were brought in to occupy confiscated Central Asian land and homes. Contemporary reports estimated that between 25 June 1916 and October of 1917, some one and one half million Central Asians were killed by the Russian forces and settlers, with the Russian casualties numbering around three thousand. Out of an estimated total population of 768,000 Kyrgyz, some 120,000 were killed in the fighting and the aftermath � according to one source, over 41% of the Kyrgyz population from the North of the country were killed. � and another 120,000 fled across the border to China, (referred to as �The Great Escape�) many dying en route in the snows, of hunger, or as the victims of bandits. There is a mountain pass called Ashu Surk � �the Pass of Bones� � which got it�s name from the number that died here in their attempted flight. The Aaly Tokombaev Museum in Bishkek has an exhibition dedicated to the exodus of many Kyrgyz to China in 1916 following the uprising. At least half of the Central Asian livestock was destroyed."

This is the lost liberal Russia lamented by Nabokov. This is the state of play ante Lenin. Hmm. Wonder if Annie Applebaum's recent history of the Gulag even mentions this, uh, regretable attempt on the part of a revanchiste backwards people to hinder the wonders of Western Civilization.
Bollettino

When Chalabi and Chirac are singing the same song, you know something has gone seriously haywire.

This administration, packed with Straussians who are so proud of their lack of a sense of irony -- that horrid thing, irony, which many a conservative commentator in the post-9/11 dysphoria proclaimed to be DOA -- has now produced a situation that generates a world historical irony every newscycle. That Chirac has reverted to the timetable that Donald Rumsfeld was using back in May -- back in the cheery days when the plan was that the US footprint would dwindle to 30,000 in Iraq by September, with the rest, one supposes, liberating Damascus or Teheran - does not seem to be admired as much as it should be.

In a more just world, Chirac would be languishing in prison, convicted on various corruption charges. We don't live in a more just world, which is of course why we have irony in the first place. In the Spring, when France was opposing Bush's war, the internationale of anti-war forces overlooked Chirac's history and embraced him. It was an odd moment, paralleled by the oddity of the pro-war forces embracing Chalabi, who also, in a more just world, would be languishing in a cell next to various Enron execs. Perhaps even then it was inevitable that the two old crooks would converge. This NYT op-ed about the Chalabi delusion that suffused the Pentagon doesn't tell us anything we don't already know -- and is, besides, another round in the endless war between State and Defense -- but it does give us the backstory on Bremer's most outrageous mistake, the dissolution of the Iraqi army. At the time, LI pointed out that this was a nearly insane move. Now we know that it was a homage to Chalabi.


It's obvious, in broad terms, that the French are right. The idea that Iraq is going to be the stage for the simulacra of the American Revolution makes a weird kind of aesthetic sense for an administration that contains the likes of Ashcroft -- the kind of guy whose spiritual consanguinity with those Confederate re-enactors who spend quality time stressing their butternut uniforms in front of the mirror in the garage has been well documented. However, it makes no kind of sense otherwise. It is a measure of the rootlessness of American conservativism, at this time, that Bremer's constitution-ophilia is being allowed to pass without comment -- surely it is a just target for the loftiest kind of Burkean scorn. As the Council said this week, only Iraqis can secure Iraq -- similarly, only Iraqis can govern Iraq. Constitutions are for the burning. If Bremer really believes that a constitution is going to be a bulwark of American interest when Americans leave Iraq, he surely needs to de-tox.

That said, the tactic of obstructing the U.S. at the U.N. is not going to lead to Iraqis governing Iraq. It is often said, with militant indignation by rightwingers, that Chirac doesn't care about Iraq (and then it is said that the left doesn't care about Iraq). This is true. Although the professional vice of the French, the vice of their Frenchness, is to think of themselves as bringing enlightenment to the world, the French foreign office disregards morality in favor of short term self interest almost every time. It is the Normalian reflex. These people were literally swaddled in the collected papers of Raymond Aron. That is what they are about. The whole culture of diplomacy in France is about realism. Unfortunately, the Chiracian approach isn't realism -- it is nihilism.

However, it should be said that there is a counter-truth: Bush and the nationalist constituency he has assiduously nurtured could also care less about Iraq. Or, rather, their concern is evangelical. They care only about an Iraq that is reborn, in the Christian sense. Renouncing its past -- its sinful Iraqness -- and being baptized in the holy water of free enterprise, democracy (the election of an American friendly government), and oil flow. This care is worse than non-care, since dunking a whole (Moslem) country into the fount and baptising it in the name of Jesus Christ is, well, not a good idea. For one thing, the country will kick and scream. For another thing, there's something unctuous and creepy about this care -- something that smells like a cult. Or like that Mormon project of baptizing dead Jews through some spooky ritual, thus reclaiming Israel. It is very much the same mentality. Only by renouncing family and friends can Iraq truly enjoy our care. And in the cheerful way of evangelicals, once the rituals are out of the way, the question is: what's to eat? Or, in the case of Iraq: how can we make as much money as possible out of this sucker?

That is not going to work. That is not working. That will not work.

What Chirac could do that would be helpful (although not decisive -- the UN really is secondary in re Iraq) is to press for a speeded up schedule that isn't wholly indigestible to the Americans. One that would simply bypass the absurd constitution now, and if you are very good, aftewards we'll play "election"-- which is the mentality of the Bremer Palace. This is just the kind of thing the Iraqi Mussolini, Chalabi, would go for too. At the moment, his greed is a factor for good. That moment will pass. But it should be recognized, right now, for what it is, right now.

Not that LI thinks that any of this is going to happen; that any misplay is not going to be fumbled through, and exaggerated, by the krewe of clowns that run this country, and reported on seriously by the embedded krewe of clowns that bring us the news.

Bollettino

For reasons I've noted before (abject poverty and systematic non-payment of Roger), I am about to lose my AOL account. My new mailing address is: rogerwgathman@yahoo.com. I think I've caught everybody who needs to know this, but if I haven't -- well, if you send me an email and it bounces back, this is the reason why.

Similarly, I'll be losing my phone service some time next week. Anybody who wants or needs to call me should be advised to do it before then.

In the words of Lou Lou Lou Reed -- "I'm going out/on the dirty avenue."

Friday, September 19, 2003

Bollettino

Car ce sont les conqu�tes qu'on est menac� de subir qui font
horreur ; celles qu'on accomplit sont toujours bonnes et belles. -- Simone Weil

Fishing the internet is one of the addicting sports. For those of you up to the French, I'd strongly recommend the Jean Marie Trembley's fantastic collection at the Universite of Quebec, Les Classiques des sciences sociales. They've just added Weil's Ecrits on history and politics, which includes the famous -- or to some people, infamous -- essay on Hitlerism and Rome. I've been reading it. Simone Weil used to mean a lot to me -- but I gradually turned against her. In fact, I view her with a bit of dread.

She was a woman whose response to oppression was practically somatic. She had a strong case of Christ envy, which, I imagine, ever her death by starvation did nothing to assuage. It isn't often noted that Weil fascinated Georges Bataille, whose readers come from a very different pool than the pious, Maritain like Catholics who took over Weil in the 50s. Bataille wrote about her, in that scabrous Bataille way, in one of his novels, le bleu de ciel -- she was the model for Lazare. Suleiman, in an essay on Bataille's 1930s writings that appeared in Critical Inquiry, mentions that Bataille was fascinated with Weil's filthiness. In the thirties, Weil was filled with the messianic mission of the proletariat, so she planned out the stages of her crucifixion, first as a factory worker, then as a volunteer in Spain on the Loyalist side -- not as a fighter, but as a health worker. Weil did share the most important thing with Jesus -- a complete lack of humor. The lack of a sense of humor is a pretty rare thing, actually. And it is an active thing -- it burns a hole in the self, and it continues that dark work until the self becomes a hole. Bataille, of all people, knew this -- and it is hard to believe that he didn't envy Weil this gift. Suleiman's retelling of this section of Bleu de ciel is nicely done:

"Lazare, yet another French Marxist invellectual in Barcelona, is a young woman who simultaneously fascinates and repels Troppman [the protagonist] because of her political passion and authority -- and also becuse he finds her sexually unattractive, an ugly "dirty" virgin in contrast to the beautiful, exciting Dirty...

Troppmann's association of the workers with Lazare evokes a crucial earlier scene that occurred while he was still in Paris. Just before falling ill but already in a feverish state, Troppmann visits Lazare in her apartment, which she shares with her stepfather, a professor of philosophy. THe discussion centers on what Melou, the stepfatehr, calls the :"anguishing dilemma" confronting intellectuals once they have admitted :the collapse of socialist hopes": "Should we isolate ourselves in silence? Or should we, on the contrary, join the workers in their last acts of resistance, tuhus accepting an implacable and fruitless death?" Troppmann, in a state of shock, feels unable to respond. Finally, he asks Lazare to show him the toilet, where he proceeds to "piss for a long time" and tries to vomit by shoving two fingers down his throat."

Bataille's genius consisted in knowing the conceptual value of a good piss -- its argumentative weight. He joins a select group in knowing this -- Johnson kicking a stone in refutation of Berkeley, and a few Daoists. The idea that the carrier of every concept must be in language -- a formal system -- is the presupposition of every philosophy, and (at least this is Bataille's interpretation of Nietzsche) at the base of every form of nihilism -- the last, devastating stroke that divides the human from the animal.

Which is why Weil is so important, read as a sort of dialogue partner of Bataille. Because Weil definitely wanted to produce that last, devastating stroke. There is no logical one direction of nihilism -- it penetrates like a stain in all directions. Weil, however, saw the continuity of one of those directions: the uprooting of a whole people. Her writing about hitlerism, especially when France was occupied and Weil herself, by Hitlerian definition a Jew, was threatened with imminent death, is luminous with her complete hatred of power. It is only by maintaining herself at that level, in that position, that Weil could see, clearly, how much the pattern of Western culture was mirrored in the Hitlerian project. Far from being barbaric, Hitler was -- Weil thought -- a pure product of civilization, civilization reduced to its essential process: the destruction of the other, to be followed by the destruction of the self. Since the second stage of the program paralleled Weil's own desire -- since she could see, that is, how she could become a Nazi -- she could also diagnose it. Sentiment, for the philosopher, has a diagnostic value that can be replaced by nothing else.

Well... we could go on with this. How did we get here? Oh yes, recommending the social science site. Go to it, gentle reader.

The use-value of sanity

  Often one reads that Foucault romanticized insanity, and this is why he pisses people off. I don't believe that. I believe he pisses...