Bollettino
This is irresistable. Jonathan Chait, on the TNR blog, disses Dean for his anti-war position like this:
"The antiwar left and the pro-Bush right, oddly enough, share a glaring misapprehension: Both believe that it can be true that Bush was lying, or that the war was a good idea, but not both. Of course this is nonsense. It's pretty clearly that the Bush administration cut corners (at the very least) in its case for war. But it's also clear that whatever the administration got wrong was only a small subset of its overall argument for war, and that the Bush administration's arguments for war were, in turn, only a small subset of the broader arguments for war. Readers of TNR should by now be familiar with lots of arguments for war that deviated from, or frankly contradicted, the administration's own."
The TNR has set up its blog about candidates in school marm style -- they get As or Fs, depending on whether they've been good or bad students. This is what one would expect from a group whose identity has been shaped so exclusively by their trivial abilities to answer true or false questions in a classroom, and avoid putting glue in one another's hair. Probably ratting out the bad kids in the back helped, too. The pathos, or bathos, of this is not something we are going to comment on here. It parodies itself.
However, Chait's paragraph, in a little nutshell, tells us everything that was nutty about the pro-belligerent case going into the war. The case simply ignored one of the warriors. In place of Bush's war, Chait substituted his own -- in much the way Hitchens substituted his own. This becomes clear when he talks about "arguments" for the war, as if every argument pro or con was equally going to effect the event of the war. It is hard to fathom the sheer ridiculousness and pretention of this kind of thing. It is as if Norman Mailer, in The Fight, had substituted himself for Mohammed Ali in the Ali-Frazier fight. It is wish fullfilment as serious commentary.
So -- let's be clear about who fought and is fighting the war in Iraq. On the one side, there was Saddam Hussein -- and not Arab Nationalism, Osama bin Laden, or the Beverly Hillbillies. On the other side, there were the American troops carrying out Bush's war under Rumsfeld's strategic plan.
The question of the war wasn't which war will you chose (oh, I want the darling little war of liberation! I do so adore crowds coming out and cheering for secular democracy and the civil society, don't you? And let me have, hmm, that tinsy bombing campaign to compliment it, and afterwards, I'll chose an election, and autonomy for the Kurds! That's just the cutest little ensemble I've ever seen!). There was one war on display. Chait gives an F to Dean, when he should give a D -- for Delusional -- to himself.
That said, that was the last War. This one is much more up for grabs because it isn't clear who the opponents are. On the one side is an incompatible, and adhoc, group of Iraqi resistors -- on the other hand is the discredited "post hostility" strategy of the Rumsfeld set, still determined to spin off a couple more wars -- against Iran and Syria -- and still clueless about the seriousness of the one they are in. The cluelessness is, of course, shared -- how else does one explain the unquestioning acceptance of one of Bremer's principles in this war, namely that the longer the occupation lasts, the more popular it will be?
So the Dems, and the Chaits, have a chance to make "arguments" that will actually make a difference -- rather than arguing about couture in the one size fits all aisle. Now is the time to push for speeding up the election process, and setting up a real Iraqi army and police force. The 40,000 man force Bremer wants won't cut it. It doesn't even make sense -- Americans are understaffed at 150,000, but the Iraqis are going to be fine with 40,000 troops? And as for breaking up the Iraqi oil industry into bite sized chunks just right for Exxon and Shell, that looks like a non-starter. If American soldiers are dying for that plan, it is not just a crime -- it is a futility.
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads
Thursday, July 17, 2003
Wednesday, July 16, 2003
Bollettino
Someone should buy Howard Dean a copy of Norman Mailer's Miami and the Siege of Chicago, because Mailer's description of Eugene McCarthy lands directly on what is wrong with the Dean campaign. Dean's campaign's problem has been diagnosed by various D.C. types as that classic one always being diagnosed by various D.C. types: too liberal. For these types, what Dean has to do is to appeal more to Southern Man -- by which is really meant, suburban white collar man. And suburban white collar man wants a Sister soul'ja moment; he wants lower taxes; he wants a strong military; he wants the end of welfare as we know it to mean welfare for poor people (not, say, traditional government supports for mortgages, agri-business, the defense industry and all the other fine things that employ suburban man).
But we think Dean's real problem is that he is way, way too white. Which is what Mailer saw about McCarthy. Just as he saw that Humphry had what he called the Mafia vote in his pocket. Humphrey was quite comfortable about divvying up the spoils with the devil. He was quite comfortable with what politics in America is about, which is pleasure. While McCarthy was quite uncomfortable about that -- for him, politics was about virtue.
Dean has the virtue racket down cold. The question is, can he subordinate virtue to pleasure? If he can't, he's unelectable. There are hopeful signs. Here's an article from San Antonio's paper today"
"AUSTIN � Speaking in smooth Spanish and fiery English, Democratic presidential hopeful Howard Dean said he is the person to lead the nation to a better economy, improved education, universal health care and real immigration reform.
The former Vermont governor spoke at the annual conference of the National Council of La Raza, a national advocacy organization devoted to Hispanic rights.In no-nonsense language, Dean told the crowd he intends to balance the budget and develop jobs, which will attract investment in the nation."No Republican president has balanced the budget in this country in 34 years," he said. "If you want to trust your hard-earned dollars, you'd better elect a Democrat because the Republicans cannot handle money."
Dean said close to 90 percent of the working poor and children have health care in his state, and he wants to do the same for the nation."
When Dean talks juicily about handling money, he taps into that part of Clinton's legacy that is all about making it. It is hard to imagine Eugene McCarthy using that language.
Here's Mailer on McCarthy's followers:
"If the face of Chicago might be reduced to a broad fleshy nose with nostrils open wide to stench, sink, power, a pretty day, a well stacked broad, and the beauties of a dirty buck, the faces in the crowd of some 5,000 Eugen McCarthy suporters out at Midway Airport to greet the Senator's arrival on Sunday, August 25th, could hve found their archetype in any one of a number of fairly tall slim young men in seersucker suits with horn-rimmed glasses, pale compleions, thin noses and thin -- this was the center of the common denominator -- thin nostrils. People who are greedy have extraordinary capacities for waste disposal -- they must, they take in too mucvh. Wehreas, the parsimonious end up geared to take in too little -- viz, Chicago nostrils versus McCarthy nostrils."
And here Mailer is on McCarthy's wilful lack of synch with black voters: "Negros in general had never been charmed with McCarthy. If he was the epitome of Whitey at his best, that meant Whitey at ten removes, dry wit, stiff back, two and a half centuries of Austan culture and their distillate -- the ironic manners of the tightest country gentry; the Blacks did not want Whitey at his best and boniest in a year when they were out to find every justification (they were not hard to find) to hate the Honkie."
Disregarding the "Honkie" -- a stylistic mistake, we think, quasi-indirect discourse broadcasting out from Honkie's own fear, and Mailer's extrasensory pick up of it, than any street lingo lying around in Chicago -- still, there is something very true about the country gentry remark. The strength of the Democratic party has always been its understanding of ethnic appetites -- that freedom, in this country, starts with the tongue's primal ability to wrap itself around something good before it gets to talking. There's a reason politics in this country is conducted over innumerable barbecue lunches and dinners. Matter is never more matter than when it is eaten (except, of course, when it is shit out). And politics is ultimately about matter. Dean doesn't have to know about the number of American troops; but he should know the names of the wounded and the dead in Iraq. He has to know that the economy, right now, particularly sucks for black America, and that this is no accident. Dean will be a contender if he can get in touch with his inner appetites.
Someone should buy Howard Dean a copy of Norman Mailer's Miami and the Siege of Chicago, because Mailer's description of Eugene McCarthy lands directly on what is wrong with the Dean campaign. Dean's campaign's problem has been diagnosed by various D.C. types as that classic one always being diagnosed by various D.C. types: too liberal. For these types, what Dean has to do is to appeal more to Southern Man -- by which is really meant, suburban white collar man. And suburban white collar man wants a Sister soul'ja moment; he wants lower taxes; he wants a strong military; he wants the end of welfare as we know it to mean welfare for poor people (not, say, traditional government supports for mortgages, agri-business, the defense industry and all the other fine things that employ suburban man).
But we think Dean's real problem is that he is way, way too white. Which is what Mailer saw about McCarthy. Just as he saw that Humphry had what he called the Mafia vote in his pocket. Humphrey was quite comfortable about divvying up the spoils with the devil. He was quite comfortable with what politics in America is about, which is pleasure. While McCarthy was quite uncomfortable about that -- for him, politics was about virtue.
Dean has the virtue racket down cold. The question is, can he subordinate virtue to pleasure? If he can't, he's unelectable. There are hopeful signs. Here's an article from San Antonio's paper today"
"AUSTIN � Speaking in smooth Spanish and fiery English, Democratic presidential hopeful Howard Dean said he is the person to lead the nation to a better economy, improved education, universal health care and real immigration reform.
The former Vermont governor spoke at the annual conference of the National Council of La Raza, a national advocacy organization devoted to Hispanic rights.In no-nonsense language, Dean told the crowd he intends to balance the budget and develop jobs, which will attract investment in the nation."No Republican president has balanced the budget in this country in 34 years," he said. "If you want to trust your hard-earned dollars, you'd better elect a Democrat because the Republicans cannot handle money."
Dean said close to 90 percent of the working poor and children have health care in his state, and he wants to do the same for the nation."
When Dean talks juicily about handling money, he taps into that part of Clinton's legacy that is all about making it. It is hard to imagine Eugene McCarthy using that language.
Here's Mailer on McCarthy's followers:
"If the face of Chicago might be reduced to a broad fleshy nose with nostrils open wide to stench, sink, power, a pretty day, a well stacked broad, and the beauties of a dirty buck, the faces in the crowd of some 5,000 Eugen McCarthy suporters out at Midway Airport to greet the Senator's arrival on Sunday, August 25th, could hve found their archetype in any one of a number of fairly tall slim young men in seersucker suits with horn-rimmed glasses, pale compleions, thin noses and thin -- this was the center of the common denominator -- thin nostrils. People who are greedy have extraordinary capacities for waste disposal -- they must, they take in too mucvh. Wehreas, the parsimonious end up geared to take in too little -- viz, Chicago nostrils versus McCarthy nostrils."
And here Mailer is on McCarthy's wilful lack of synch with black voters: "Negros in general had never been charmed with McCarthy. If he was the epitome of Whitey at his best, that meant Whitey at ten removes, dry wit, stiff back, two and a half centuries of Austan culture and their distillate -- the ironic manners of the tightest country gentry; the Blacks did not want Whitey at his best and boniest in a year when they were out to find every justification (they were not hard to find) to hate the Honkie."
Disregarding the "Honkie" -- a stylistic mistake, we think, quasi-indirect discourse broadcasting out from Honkie's own fear, and Mailer's extrasensory pick up of it, than any street lingo lying around in Chicago -- still, there is something very true about the country gentry remark. The strength of the Democratic party has always been its understanding of ethnic appetites -- that freedom, in this country, starts with the tongue's primal ability to wrap itself around something good before it gets to talking. There's a reason politics in this country is conducted over innumerable barbecue lunches and dinners. Matter is never more matter than when it is eaten (except, of course, when it is shit out). And politics is ultimately about matter. Dean doesn't have to know about the number of American troops; but he should know the names of the wounded and the dead in Iraq. He has to know that the economy, right now, particularly sucks for black America, and that this is no accident. Dean will be a contender if he can get in touch with his inner appetites.
Monday, July 14, 2003
Bollettino
Another week begins with a series of attacks. A U.S. soldier dies, a handful are wounded, and the headlines fill with the report that the Supreme Council, a group fo Iraqis, mostly exiles, picked by Bremer, has convened and decreed a holiday.
However, even though we view the Supreme Council as more of a tool of the occupiers than a legitimate government, we think that the UN representative in Iraq is right. He supposedly urged the people on the council to accept their appointments by saying that power will inevitably be accrued by the thing. The tools will take over from the toolmaker. We think that is, in essence, true. And we think that Bremer, who seems to view Iraq as his opportunity to employ the economic shock tactics so manfully and disastrously employed by the Harvard boys in Yeltsin's Russia, is going to face resistance if he keeps going down that course. The question will then be: will Americans back down, or will they simply replace and gerrymander the Council?
The Financial Times reports that there are sincere and deep differences between Council members on the status of the occupation. This is healthy.
"The body's first decision on Sunday was to ban all holidays associated with Saddam Hussein's regime. The council also declared April 9, the day Baghdad was captured by US forces, as a national holiday.
But at a rowdy press conference led by Mohammed Bahr al-Ulloum, the council's representative, council members, while united in hatred of Mr Hussein, appeared divided on the subject of the coalition presence in Iraq.Disagreement on this fundamental issue raged between Abdel Aziz al Hakim, representing the Iran-backed Supreme Council for the Islamic Revolution in Iraq, and Ahmed Chalabi (pictured), head of the Pentagon-backed Iraqi National Congress. Mr al Hakim referred to the coalition as occupiers while Mr Chalabi insisted they were liberators."
This is only one of several developments showing that a creeping rationality among the Bush people, who generally inculcate other forms of creepiness. Probably the lie about Niger uranium is a lesser story, in the long run, than the less publicized story of the cost of Donald Rumsfeld's excellent Iraq adventure: about 4 billion per month. The thing is, that cost is going to rise. Twice what the Pentagon originally estimated -- see LI's earlier posts for harping on this issue, pre the invasion -- it will have to rise if Iraq is not to sink. As a consequence of alienating the richer allies, Americans are not getting floated on this invasion. As ill feeling mounts towards the Americans, the wisest course would be to mix the occupying force and find international funds for Iraq, but that course requires giving up the dream of sole American hegemony. So far, the Bush-ites do not want to go there. A NYT article detailing our shadowy reach out efforts towards Old Europe, quotes some Pentagon muckety muck - Feith? Wolfowitz? - as saying that the international community needs to accept that the Coalition Provisional Authoritiy is the Government of Iraq. Period. Bush's people have been politically ept during the last year - although they have faced the soggiest of oppositions. We'll see if they are ept enough to redo their plan of making Iraq into Chili. Othewise, that plan is going to blow up in their face.
Autobiography of a Super-Tramp
Lately,due to our financial circumstances, we've been thinking of hitting the road with our labtop and a change of clothes in a backpack. For pointers on the life of a tramp, we've been dipping into W.H. Davies classic Autobiography of a Super-Tramp. The book is almost completely transcribed on-line. Here's a quote from it:
A TRAMP'S SUMMER VACATION
WE were determined to be in the fashion, and to visit the various delightful watering places on Long Island Sound. Of course it would be necessary to combine business with pleasure, and pursue our calling as beggars. With the exception of begging our food, which would not be difficult, seeing that the boarding houses were full, and that large quantities of good stuff were being made, there was no reason why we should not get as much enjoyment out of life as the summer visitors. We would share with them the same sun and breeze; we could dip in the surf at our own pleasure, and during the heat of the day we could stretch our limbs in the green shade, or in the shadow of some large rock that overlooked the Sound. However, we could no longer stand the sultry heat of New York, where we had been for several days, during which time we had been groaning and gasping for air. So I and Brum started out of the City, on the way towards Hartford, Connecticut, with the intention of walking no more than six miles a day along the seacoast. What a glorious time we had; the people catered for us as though we were the only tramps in the whole world, and as if they considered it providential that we should call at their houses for assistance. The usual order of things changed considerably. Cake-which we had hitherto considered as a luxury-became at this time our common food, and we were at last compelled to install plain bread and butter as the luxury, preferring it before the finest sponge cake flavoured with spices and eggs. Fresh water springs were numerous, gushing joyously out of the rocks, or lying quiet in shady nooks; and there was many a tramp's camp, with tin cans ready to hand, where we could make our coffee and consume the contents of paper bags. This part of the country was also exceptionally good for clothes. Summer boarders often left clothes behind, and of what use were they to the landladies, for no rag-and-bone man ever called at their houses. The truth of the matter was that in less than a week I was well dressed from head to foot, all of these things being voluntary offerings, when in quest of eatables. Brum, of course, had fared likewise, but still retained the same pair of dungarees, which he swore he would not discard except at the instance of a brand new pair of tweeds. It was this pair of working man's trousers which had caused a most regrettable mistake. We had just finished begging at one of these small watering-places and, loaded with booty, were on our way in the direction of the camp which, Brum informed me, was half a mile north of the town. When we reached this camp we found it occupied by one man, who had just then made his coffee and was about to eat. On which Brum asked this man's permission to use his fire, which would save us the trouble of making one of our own. The stranger gave a reluctant consent, and at the same time moved some distance away, as though he did not wish further intimacy. While we were gathering wood and filling our cans at the spring, I could not help but see this stranger glaring hatefully at my companion's trousers, and expected every moment to hear some insulting remark. At last we were ready and Brum proceeded to unload himself. He had eight or nine parcels of food distributed about his clothes, but in such a way that no one could be the wiser. It was then that I noted a change come over the stranger's face, who seeing the parcels, seemed to be smitten with remorse. In another moment he was on his feet and coming towards us, said impulsively-'Excuse me, boys, for not giving you a more hearty welcome, but really'- glancing again at my companion's trousers-'I thought you were working men, but I now see that you are true beggars.' Brum laughed at this, and mentioned that others had also been deceived. He explained that the said trousers had been given him against his wish, but on seeing that they were good, and were likely to outlast several pairs of cloth, he had resolved to stick to them for another month or two. 'I regret having had such an opinion of you,' said the stranger, in a choking voice, 'and trust, boys, that you will forgive me.' Thus ended in a friendly spirit what promised at first to become very unpleasant.
Another week begins with a series of attacks. A U.S. soldier dies, a handful are wounded, and the headlines fill with the report that the Supreme Council, a group fo Iraqis, mostly exiles, picked by Bremer, has convened and decreed a holiday.
However, even though we view the Supreme Council as more of a tool of the occupiers than a legitimate government, we think that the UN representative in Iraq is right. He supposedly urged the people on the council to accept their appointments by saying that power will inevitably be accrued by the thing. The tools will take over from the toolmaker. We think that is, in essence, true. And we think that Bremer, who seems to view Iraq as his opportunity to employ the economic shock tactics so manfully and disastrously employed by the Harvard boys in Yeltsin's Russia, is going to face resistance if he keeps going down that course. The question will then be: will Americans back down, or will they simply replace and gerrymander the Council?
The Financial Times reports that there are sincere and deep differences between Council members on the status of the occupation. This is healthy.
"The body's first decision on Sunday was to ban all holidays associated with Saddam Hussein's regime. The council also declared April 9, the day Baghdad was captured by US forces, as a national holiday.
But at a rowdy press conference led by Mohammed Bahr al-Ulloum, the council's representative, council members, while united in hatred of Mr Hussein, appeared divided on the subject of the coalition presence in Iraq.Disagreement on this fundamental issue raged between Abdel Aziz al Hakim, representing the Iran-backed Supreme Council for the Islamic Revolution in Iraq, and Ahmed Chalabi (pictured), head of the Pentagon-backed Iraqi National Congress. Mr al Hakim referred to the coalition as occupiers while Mr Chalabi insisted they were liberators."
This is only one of several developments showing that a creeping rationality among the Bush people, who generally inculcate other forms of creepiness. Probably the lie about Niger uranium is a lesser story, in the long run, than the less publicized story of the cost of Donald Rumsfeld's excellent Iraq adventure: about 4 billion per month. The thing is, that cost is going to rise. Twice what the Pentagon originally estimated -- see LI's earlier posts for harping on this issue, pre the invasion -- it will have to rise if Iraq is not to sink. As a consequence of alienating the richer allies, Americans are not getting floated on this invasion. As ill feeling mounts towards the Americans, the wisest course would be to mix the occupying force and find international funds for Iraq, but that course requires giving up the dream of sole American hegemony. So far, the Bush-ites do not want to go there. A NYT article detailing our shadowy reach out efforts towards Old Europe, quotes some Pentagon muckety muck - Feith? Wolfowitz? - as saying that the international community needs to accept that the Coalition Provisional Authoritiy is the Government of Iraq. Period. Bush's people have been politically ept during the last year - although they have faced the soggiest of oppositions. We'll see if they are ept enough to redo their plan of making Iraq into Chili. Othewise, that plan is going to blow up in their face.
Autobiography of a Super-Tramp
Lately,due to our financial circumstances, we've been thinking of hitting the road with our labtop and a change of clothes in a backpack. For pointers on the life of a tramp, we've been dipping into W.H. Davies classic Autobiography of a Super-Tramp. The book is almost completely transcribed on-line. Here's a quote from it:
A TRAMP'S SUMMER VACATION
WE were determined to be in the fashion, and to visit the various delightful watering places on Long Island Sound. Of course it would be necessary to combine business with pleasure, and pursue our calling as beggars. With the exception of begging our food, which would not be difficult, seeing that the boarding houses were full, and that large quantities of good stuff were being made, there was no reason why we should not get as much enjoyment out of life as the summer visitors. We would share with them the same sun and breeze; we could dip in the surf at our own pleasure, and during the heat of the day we could stretch our limbs in the green shade, or in the shadow of some large rock that overlooked the Sound. However, we could no longer stand the sultry heat of New York, where we had been for several days, during which time we had been groaning and gasping for air. So I and Brum started out of the City, on the way towards Hartford, Connecticut, with the intention of walking no more than six miles a day along the seacoast. What a glorious time we had; the people catered for us as though we were the only tramps in the whole world, and as if they considered it providential that we should call at their houses for assistance. The usual order of things changed considerably. Cake-which we had hitherto considered as a luxury-became at this time our common food, and we were at last compelled to install plain bread and butter as the luxury, preferring it before the finest sponge cake flavoured with spices and eggs. Fresh water springs were numerous, gushing joyously out of the rocks, or lying quiet in shady nooks; and there was many a tramp's camp, with tin cans ready to hand, where we could make our coffee and consume the contents of paper bags. This part of the country was also exceptionally good for clothes. Summer boarders often left clothes behind, and of what use were they to the landladies, for no rag-and-bone man ever called at their houses. The truth of the matter was that in less than a week I was well dressed from head to foot, all of these things being voluntary offerings, when in quest of eatables. Brum, of course, had fared likewise, but still retained the same pair of dungarees, which he swore he would not discard except at the instance of a brand new pair of tweeds. It was this pair of working man's trousers which had caused a most regrettable mistake. We had just finished begging at one of these small watering-places and, loaded with booty, were on our way in the direction of the camp which, Brum informed me, was half a mile north of the town. When we reached this camp we found it occupied by one man, who had just then made his coffee and was about to eat. On which Brum asked this man's permission to use his fire, which would save us the trouble of making one of our own. The stranger gave a reluctant consent, and at the same time moved some distance away, as though he did not wish further intimacy. While we were gathering wood and filling our cans at the spring, I could not help but see this stranger glaring hatefully at my companion's trousers, and expected every moment to hear some insulting remark. At last we were ready and Brum proceeded to unload himself. He had eight or nine parcels of food distributed about his clothes, but in such a way that no one could be the wiser. It was then that I noted a change come over the stranger's face, who seeing the parcels, seemed to be smitten with remorse. In another moment he was on his feet and coming towards us, said impulsively-'Excuse me, boys, for not giving you a more hearty welcome, but really'- glancing again at my companion's trousers-'I thought you were working men, but I now see that you are true beggars.' Brum laughed at this, and mentioned that others had also been deceived. He explained that the said trousers had been given him against his wish, but on seeing that they were good, and were likely to outlast several pairs of cloth, he had resolved to stick to them for another month or two. 'I regret having had such an opinion of you,' said the stranger, in a choking voice, 'and trust, boys, that you will forgive me.' Thus ended in a friendly spirit what promised at first to become very unpleasant.
Saturday, July 12, 2003
Once upon a time there was a peasant woman and a very wicked woman she was. And she died and did not leave a single good deed behind. The devils caught her and plunged her into the lake of fire. So her guardian angel stood and wondered what good deed of hers he could remember to tell to God; 'She once pulled up an onion in her garden,' said he, 'and gave it to a beggar woman.' And God answered: 'You take that onion then, hold it out to her in the lake, and let her take hold and be pulled out. And if you can pull her out of the lake, let her come to Paradise, but if the onion breaks, then the woman must stay where she is.' The angel ran to the woman and held out the onion to her. 'Come,' said he, 'catch hold and I'll pull you out.' he began cautiously pulling her out. He had just pulled her right out, when the other sinners in the lake, seeing how she was being drawn out, began catching hold of her so as to be pulled out with her. But she was a very wicked woman and she began kicking them. 'I'm to be pulled out, not you. It's my onion, not yours.' As soon as she said that, the onion broke. And the woman fell into the lake and she is burning there to this day. -- Grushenka's story in The Brothers Karamazov
My guardian angel in New York City, T., must have remembered some onion I had given away, because he sent me the money to deliver me from my current hell. Now the question is -- am I any better than that miserly peasant woman?
Why do I have a heavy suspicion the answer is no?
Since my time, right now, is dedicated to finding an extra-literary position and finishing a novel I have idly been scribbling for the last couple of years, I am not going to be putting out these dense posts any more. But I'll put them out now and then.
Bollettino
Lately I've been thinking about the politics of oil. I felt, at the very beginning of the fight over the War, that the petro aspect of the thing was horribly distorted by misunderstandings about the oil business.
When OPEC formed, the seven sister oil companies did everything they could to destroy it. But after the seventies, the international structure of petroleum production stabilized, with OPEC in the center. Sure, some oil cowboys dreamed of upending the cartel, but oil companies adapted and, inevitably, took advantage of OPEC's structure.
Bush is a mediocre oilman, and absorbed all the floating prejudices in the trade. So I think, at least, that he was not inclined to upset a system in the Middle East that he, and his buds, were accustomed to. The revolution in his thinking occured after 9/11, when he was genuinely persuaded to act against his previous biases. In a sense, the belligerents were right: the War wasn't about oil.
But they were only half-right, and the half they were right about is typical. The thinking about the War didn't extend beyond the War. And that is turning out to be... another war. Actually, the second phase of the old one. The occupation, we think, is all about oil. The stupidity of the occupiers derives from their grand, and ultimately futile, scheme. This scheme is to resurrect that old dream of breaking OPEC.
In the oil business, such turn-about of projects are not uncommon. The wildcatter myth is a strong and persistent cultural constant among these people. And that is exactly what Bremer's administration is acting like: it's a wildcatter occupation.
Why are we in Iraq? Beyond the claims about security and democracy, there is always entwined a little phrase about promoting "free enterprise." When Colin Powell was last interviewed on NPR, he managed to slip that in to his responses so smoothly that he was never asked about it. However, it isn't a little thing: it is the only thing. The goal of selling off Iraq's nationalized oil business is at the dead center of the behavior of the occupiers.
It is, of course, futile. As we are learning, and will learn, oil in Iraq depends on a delicate and easily disruptible infrastructure of pipes. It is going to be quite easy for any resistance group to do significant damage to those pipes. But that is a minor technical point. The major point is that there is not only not a popular demand in Iraq to privatize the oil biz -- there is almost no demand to privatize the oil biz.
For that reason, the occupiers are keeping Iraqis from exercizing any authentic authority. But notice how these things build. As we try to move towards re-constructing Iraq in our fantasy image, we have to secure ourselves as occupiers. As we secure ourselves as occupiers, we alienate more and more of the occupied. As we alienate more and more of the occupied, we have to put off devolving power on Iraqis for fear that they will represent that alienation.
If, in fact, we simply wanted an ally in the Middle East, we had, and still, perhaps, have a perfect opportunity. We accrued considerable good will for evicting Saddam. How can that good will be dissipated most easily? By a continued resistance to giving power to Iraqis. The idea that Iraqis will like us more in the future, which is the premise of Bremer and crew, is counter-intuitive. That doesn't usuallly happen in occupations. Sure, when the US and Russia occupied Germany, and when Japan was occupied, that might have happened. However, that is because Germany and Japan were absolutely devestated. The firebombing of Tokyo that happened in one single night killed four times as many people as died on all sides in the late War. Having broken the spirit of the people, occupation was not resented -- at least consciously -- by the occupiers, who felt considerable guilt and shame. And even then, the traditional economic structures of both countries -- Japan and Germany -- survived pretty much intact. The Iraqi occupation is in the mode of Napoleon's occupation of Spain, Japan's occupation of China, or the Nazi occupation of France -- the people in those countries were not cowed. Or, one could say, in the case of France, gradually recovered their spirits. Iraqis in particular aren't cowed -- they don't feel defeated as a people.
Eventually, someone will ask Colin Powell about the 'free enterprise' he slips into his responses. Maybe in, what, a year?
My guardian angel in New York City, T., must have remembered some onion I had given away, because he sent me the money to deliver me from my current hell. Now the question is -- am I any better than that miserly peasant woman?
Why do I have a heavy suspicion the answer is no?
Since my time, right now, is dedicated to finding an extra-literary position and finishing a novel I have idly been scribbling for the last couple of years, I am not going to be putting out these dense posts any more. But I'll put them out now and then.
Bollettino
Lately I've been thinking about the politics of oil. I felt, at the very beginning of the fight over the War, that the petro aspect of the thing was horribly distorted by misunderstandings about the oil business.
When OPEC formed, the seven sister oil companies did everything they could to destroy it. But after the seventies, the international structure of petroleum production stabilized, with OPEC in the center. Sure, some oil cowboys dreamed of upending the cartel, but oil companies adapted and, inevitably, took advantage of OPEC's structure.
Bush is a mediocre oilman, and absorbed all the floating prejudices in the trade. So I think, at least, that he was not inclined to upset a system in the Middle East that he, and his buds, were accustomed to. The revolution in his thinking occured after 9/11, when he was genuinely persuaded to act against his previous biases. In a sense, the belligerents were right: the War wasn't about oil.
But they were only half-right, and the half they were right about is typical. The thinking about the War didn't extend beyond the War. And that is turning out to be... another war. Actually, the second phase of the old one. The occupation, we think, is all about oil. The stupidity of the occupiers derives from their grand, and ultimately futile, scheme. This scheme is to resurrect that old dream of breaking OPEC.
In the oil business, such turn-about of projects are not uncommon. The wildcatter myth is a strong and persistent cultural constant among these people. And that is exactly what Bremer's administration is acting like: it's a wildcatter occupation.
Why are we in Iraq? Beyond the claims about security and democracy, there is always entwined a little phrase about promoting "free enterprise." When Colin Powell was last interviewed on NPR, he managed to slip that in to his responses so smoothly that he was never asked about it. However, it isn't a little thing: it is the only thing. The goal of selling off Iraq's nationalized oil business is at the dead center of the behavior of the occupiers.
It is, of course, futile. As we are learning, and will learn, oil in Iraq depends on a delicate and easily disruptible infrastructure of pipes. It is going to be quite easy for any resistance group to do significant damage to those pipes. But that is a minor technical point. The major point is that there is not only not a popular demand in Iraq to privatize the oil biz -- there is almost no demand to privatize the oil biz.
For that reason, the occupiers are keeping Iraqis from exercizing any authentic authority. But notice how these things build. As we try to move towards re-constructing Iraq in our fantasy image, we have to secure ourselves as occupiers. As we secure ourselves as occupiers, we alienate more and more of the occupied. As we alienate more and more of the occupied, we have to put off devolving power on Iraqis for fear that they will represent that alienation.
If, in fact, we simply wanted an ally in the Middle East, we had, and still, perhaps, have a perfect opportunity. We accrued considerable good will for evicting Saddam. How can that good will be dissipated most easily? By a continued resistance to giving power to Iraqis. The idea that Iraqis will like us more in the future, which is the premise of Bremer and crew, is counter-intuitive. That doesn't usuallly happen in occupations. Sure, when the US and Russia occupied Germany, and when Japan was occupied, that might have happened. However, that is because Germany and Japan were absolutely devestated. The firebombing of Tokyo that happened in one single night killed four times as many people as died on all sides in the late War. Having broken the spirit of the people, occupation was not resented -- at least consciously -- by the occupiers, who felt considerable guilt and shame. And even then, the traditional economic structures of both countries -- Japan and Germany -- survived pretty much intact. The Iraqi occupation is in the mode of Napoleon's occupation of Spain, Japan's occupation of China, or the Nazi occupation of France -- the people in those countries were not cowed. Or, one could say, in the case of France, gradually recovered their spirits. Iraqis in particular aren't cowed -- they don't feel defeated as a people.
Eventually, someone will ask Colin Powell about the 'free enterprise' he slips into his responses. Maybe in, what, a year?
Wednesday, July 09, 2003
Bollettino
Writing as hell
The casualty report, today, is all autobiographical. It has been forty days and forty nights since LI was last paid by a major client. They float us, and they don't care, and that is ... life. We wrote, in good faith, reviews that were as good as we could make them, to deadlines that the newspapers laid down, and in return we get... this. The Sunday before last we begged a hundred dollars from our brother. That check came on Thursday, and foolishly we deposited it, where it was eaten by the money that we owed the bank from bounced checks. Since then, we�ve had nothing.
It is now Tuesday, July 8, 2003.
Hmm. The rent check will bounce in two days. The phone isn�t paid. And the electrical company is going to put a 24 hour notice on the door in about a day.
We went to the store today, and took stock of our wallet. Five dollars. We bought a can of peas.
What to do? We don�t have a clue. The money that is coming in might as well not, by now. We are too far into this dark tunnel. We went for a walk around the lake and tried to think it out, but nothing suggests itself. Or, actually, much suggests itself, and none of it is to our taste. It is ninety degrees in Austin at the present time. This isn�t good weather to be on the street. And, really, we don't know how to be on the street. In another ten days, the AOL account will be history, so if we were going to continue this, we'd have to work from a library. And it isn't worth it. We have no credit. Yesterday, we were looking at our clothes. We have one presentable shirt left.
We are about done, here.
So, our guess is: this is the last post for a while. We can�t go on in this vacuum.
So, my companeros -- you'll have to read the papers yourselves.
Writing as hell
The casualty report, today, is all autobiographical. It has been forty days and forty nights since LI was last paid by a major client. They float us, and they don't care, and that is ... life. We wrote, in good faith, reviews that were as good as we could make them, to deadlines that the newspapers laid down, and in return we get... this. The Sunday before last we begged a hundred dollars from our brother. That check came on Thursday, and foolishly we deposited it, where it was eaten by the money that we owed the bank from bounced checks. Since then, we�ve had nothing.
It is now Tuesday, July 8, 2003.
Hmm. The rent check will bounce in two days. The phone isn�t paid. And the electrical company is going to put a 24 hour notice on the door in about a day.
We went to the store today, and took stock of our wallet. Five dollars. We bought a can of peas.
What to do? We don�t have a clue. The money that is coming in might as well not, by now. We are too far into this dark tunnel. We went for a walk around the lake and tried to think it out, but nothing suggests itself. Or, actually, much suggests itself, and none of it is to our taste. It is ninety degrees in Austin at the present time. This isn�t good weather to be on the street. And, really, we don't know how to be on the street. In another ten days, the AOL account will be history, so if we were going to continue this, we'd have to work from a library. And it isn't worth it. We have no credit. Yesterday, we were looking at our clothes. We have one presentable shirt left.
We are about done, here.
So, our guess is: this is the last post for a while. We can�t go on in this vacuum.
So, my companeros -- you'll have to read the papers yourselves.
Tuesday, July 08, 2003
Bollettino
Casualty report: Reuters reports three U.S. injuries yesterday, one from a land mine. Another mortar attack last night in Balad, no injuries. And two more Saddam tapes have popped up, although no Saddam to go with them. LI is reminded of the numerous pretenders that appeared in the time of troubles in Russia.
Berlusconi
Viewing the most rightwing leaders in the world right now -- Bush and Berlusconi -- one has to wonder if it is necessary to be quite that stupid in public. But of course, stupidity in public is actually a shock technique of power. It is a way of suddenly casting a light upon what is said and unsaid. Power over the distinction is power, indeed. And so misspeakings, or crudeness of various sorts, acquire the fascination of a dirty joke -- taboos that run just beneath the surface, employed on the surface, have the power to make us laugh, and in that laughter crystalize both disgust and complicity. Comparison between Bush's "bring em on" remark and Berlusconi's 'invitation,' as Le Monde delicately puts it, to a Germany deputy in the European parliament to play the role of a kapo in a film being shot in Italy, demonstrate the use of political stupidity, insofar as they signal to a certain constituency the utter contempt of the "leader" for the forms of negotiation -- the whole paraphernalia of democracy, with its indirections, procedures, compromises, and deliberately fractured powers. Stupidity on this level is a blow, a coup, a tactic.
In fact, Italian politics now gives us a rather dark scenario for a possible American future; at least the one that beckons if the FCC succeeds in taking apart restraints on monopoly media. Berlusconi is getting credit for escaping jail -- this has added to his prestige in Italy. He's the Robin Hood escaping the censorious prosecutor. For the same reason, his stupidity in making a crude joke in his first session as EU president adds to his credit. Although it isn't as though Italians get to watch the event themselves. As the Guardian has reported:
"While coverage elsewhere in the world centred on Mr Berlusconi's offensive remarks - made as the prime minister took the helm of the European presidency - news programmes in Italy presented the incident as a vicious attack by Martin Schulz, leader of the German socialists in the Strasbourg assembly, which provoked the jibe. One evening news show on Radio Televisione Italiana (RAI), dubbed over the prime minister's voice as he delivered the joke that prompted uproar in the assembly and led to diplomatic protests from Berlin. Having seen only TV reports of the "squabble" and a "small incident", the Repubblica editorial concluded:
"The average Italian cannot understand why foreign ministries are on the move over such a trifle."
Amid growing controversy over state television coverage in general, directors of the three RAI channels have been summoned to explain themselves at a parliamentary commission on broadcasting standards next week."
It is the jokes, the jokes that are killing us.
Casualty report: Reuters reports three U.S. injuries yesterday, one from a land mine. Another mortar attack last night in Balad, no injuries. And two more Saddam tapes have popped up, although no Saddam to go with them. LI is reminded of the numerous pretenders that appeared in the time of troubles in Russia.
Berlusconi
Viewing the most rightwing leaders in the world right now -- Bush and Berlusconi -- one has to wonder if it is necessary to be quite that stupid in public. But of course, stupidity in public is actually a shock technique of power. It is a way of suddenly casting a light upon what is said and unsaid. Power over the distinction is power, indeed. And so misspeakings, or crudeness of various sorts, acquire the fascination of a dirty joke -- taboos that run just beneath the surface, employed on the surface, have the power to make us laugh, and in that laughter crystalize both disgust and complicity. Comparison between Bush's "bring em on" remark and Berlusconi's 'invitation,' as Le Monde delicately puts it, to a Germany deputy in the European parliament to play the role of a kapo in a film being shot in Italy, demonstrate the use of political stupidity, insofar as they signal to a certain constituency the utter contempt of the "leader" for the forms of negotiation -- the whole paraphernalia of democracy, with its indirections, procedures, compromises, and deliberately fractured powers. Stupidity on this level is a blow, a coup, a tactic.
In fact, Italian politics now gives us a rather dark scenario for a possible American future; at least the one that beckons if the FCC succeeds in taking apart restraints on monopoly media. Berlusconi is getting credit for escaping jail -- this has added to his prestige in Italy. He's the Robin Hood escaping the censorious prosecutor. For the same reason, his stupidity in making a crude joke in his first session as EU president adds to his credit. Although it isn't as though Italians get to watch the event themselves. As the Guardian has reported:
"While coverage elsewhere in the world centred on Mr Berlusconi's offensive remarks - made as the prime minister took the helm of the European presidency - news programmes in Italy presented the incident as a vicious attack by Martin Schulz, leader of the German socialists in the Strasbourg assembly, which provoked the jibe. One evening news show on Radio Televisione Italiana (RAI), dubbed over the prime minister's voice as he delivered the joke that prompted uproar in the assembly and led to diplomatic protests from Berlin. Having seen only TV reports of the "squabble" and a "small incident", the Repubblica editorial concluded:
"The average Italian cannot understand why foreign ministries are on the move over such a trifle."
Amid growing controversy over state television coverage in general, directors of the three RAI channels have been summoned to explain themselves at a parliamentary commission on broadcasting standards next week."
It is the jokes, the jokes that are killing us.
Bollettino
Stephen Nadler, in a review of Jonathan Israel's Radical Enlightenment, Philosophy and the Making of Modernity 1650�1750 published in the British Journal for the History of Philosophy, expresses the core idea of the Radical Enlightenment as being derivative, ultimately, of the thought of Spinoza -- or at least an interpretation of the thought of Spinoza:
"As Israel demonstrates at great length, and through the examination of a large variety of thinkers and an enormous body of published and archival material, �the essence of the radical intellectual tradition from Spinoza to Diderot is the philosophical rejection of revealed religion, miracles, and divine Providence, replacing the idea of salvation in the hereafter with a highest goodin the here and now�. The providential God of Abraham, Isaac and Jacob is an anthropomorphic .fiction, and sectarian religion nothing but organized superstition. And then there is the secular conception of eudaimonia, along with a rejection of monarchy (or even oligarchy) in favour of democracy."
We like to think of ourselves as the children of Spinoza, too -- that is, we subscribe, in broad terms, to the above program. So we were surprised, a couple of days ago, to be accused of having a soft spot for theocracy. A friend of ours who shall be nameless has very strong, negative feelings about the present party in power in Turkey. It is, she claims, the reincarnation of the Virtue party, and stands for the revival of an Islamic state. Now, we think she is probably right about a central current in the government of Erdogan; however, we think he probably pursued the only possible path in the lead up to the War. Our friend thinks he screwed the pooch -- he should have aligned Turkey, as is the tradition, with the U.S. The Turkish hesitancy was a definite signal to the Islamic states that Turkey is moving in the direction of Shar'ia.
To us, there's a certain ... well, vulnerability in the ideological shields available to a person of liberal sensibilities confronted with the revival of the theocratic impulse. The critical impulse that we have nourished has fed upon attacking and analyzing a secular order --- so we read our Dostoevsky, we read our Foucault, we concentrate upon the damage wrought by the erection of Western superstructures that enrolled populations in an order of production and exchange that was wholly alien to the symbolic order that proceeded it, etc. etc. But we thought the imp in the pre-capitalist, pre-enlightenment impulse was dead -- we thought we were dealing with treated pathogens. We thought ... or we didn't think, that God had been chased pretty thoroughly from the polis.
Apparently, he hasn't.
However, it won't do to retreat, to recapitulate the old gesture of totalitarian secularism. We know the wound there too intimately. That the theocratic direction of the party in power in Turkey is limited by the military is a scandal; it is a scandal, specifically, of the radical enlightenment, a failure in the core of the program. The scandal is shaped, as so often, by the utter corruption of the secular powers, socialist and capitalist alike; and by the brute force of the powers of coercion. In Iran, the convergence of stupid force and massive fraud was the outward shape and inward character of the Shah's regime. As Enlightenment collapses like an old Sadean fouteur in his castle of horrors, outside the forces of anti-Enlightenment turn ugly.
So -- we want to do something typically LI-ish, and examine the work of a French libertine from the seventeenth century, M. Gabriel Naude. Naude was the author of one of the first books of library "science" -- Advis pour dresser un biblioteque. He was also the author of a short treatise on the art of the coup d'etat, a phrase he invented. And finally, he wrote a book against the witch hysteria,
Apologie pour tous les grands hommes qui ont est� accusez de magie
The combination of info geek, demystifer, and authoritarian is, well, all too contemporary. Naude isn't as well known as his friend, Gassendi, but he was certainly known to humanists at the time. The book on libraries was translated by John Evelyn. The book on the politics of the coup d'etat was, if not read, at least practiced, in part, by Louis XIV.
As you know, we often promise to bite off more than three or four men with real jobs and libraries can chew. But we think we'll do this post some time.
Stephen Nadler, in a review of Jonathan Israel's Radical Enlightenment, Philosophy and the Making of Modernity 1650�1750 published in the British Journal for the History of Philosophy, expresses the core idea of the Radical Enlightenment as being derivative, ultimately, of the thought of Spinoza -- or at least an interpretation of the thought of Spinoza:
"As Israel demonstrates at great length, and through the examination of a large variety of thinkers and an enormous body of published and archival material, �the essence of the radical intellectual tradition from Spinoza to Diderot is the philosophical rejection of revealed religion, miracles, and divine Providence, replacing the idea of salvation in the hereafter with a highest goodin the here and now�. The providential God of Abraham, Isaac and Jacob is an anthropomorphic .fiction, and sectarian religion nothing but organized superstition. And then there is the secular conception of eudaimonia, along with a rejection of monarchy (or even oligarchy) in favour of democracy."
We like to think of ourselves as the children of Spinoza, too -- that is, we subscribe, in broad terms, to the above program. So we were surprised, a couple of days ago, to be accused of having a soft spot for theocracy. A friend of ours who shall be nameless has very strong, negative feelings about the present party in power in Turkey. It is, she claims, the reincarnation of the Virtue party, and stands for the revival of an Islamic state. Now, we think she is probably right about a central current in the government of Erdogan; however, we think he probably pursued the only possible path in the lead up to the War. Our friend thinks he screwed the pooch -- he should have aligned Turkey, as is the tradition, with the U.S. The Turkish hesitancy was a definite signal to the Islamic states that Turkey is moving in the direction of Shar'ia.
To us, there's a certain ... well, vulnerability in the ideological shields available to a person of liberal sensibilities confronted with the revival of the theocratic impulse. The critical impulse that we have nourished has fed upon attacking and analyzing a secular order --- so we read our Dostoevsky, we read our Foucault, we concentrate upon the damage wrought by the erection of Western superstructures that enrolled populations in an order of production and exchange that was wholly alien to the symbolic order that proceeded it, etc. etc. But we thought the imp in the pre-capitalist, pre-enlightenment impulse was dead -- we thought we were dealing with treated pathogens. We thought ... or we didn't think, that God had been chased pretty thoroughly from the polis.
Apparently, he hasn't.
However, it won't do to retreat, to recapitulate the old gesture of totalitarian secularism. We know the wound there too intimately. That the theocratic direction of the party in power in Turkey is limited by the military is a scandal; it is a scandal, specifically, of the radical enlightenment, a failure in the core of the program. The scandal is shaped, as so often, by the utter corruption of the secular powers, socialist and capitalist alike; and by the brute force of the powers of coercion. In Iran, the convergence of stupid force and massive fraud was the outward shape and inward character of the Shah's regime. As Enlightenment collapses like an old Sadean fouteur in his castle of horrors, outside the forces of anti-Enlightenment turn ugly.
So -- we want to do something typically LI-ish, and examine the work of a French libertine from the seventeenth century, M. Gabriel Naude. Naude was the author of one of the first books of library "science" -- Advis pour dresser un biblioteque. He was also the author of a short treatise on the art of the coup d'etat, a phrase he invented. And finally, he wrote a book against the witch hysteria,
Apologie pour tous les grands hommes qui ont est� accusez de magie
The combination of info geek, demystifer, and authoritarian is, well, all too contemporary. Naude isn't as well known as his friend, Gassendi, but he was certainly known to humanists at the time. The book on libraries was translated by John Evelyn. The book on the politics of the coup d'etat was, if not read, at least practiced, in part, by Louis XIV.
As you know, we often promise to bite off more than three or four men with real jobs and libraries can chew. But we think we'll do this post some time.
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