Thomas Mann, in his crazed Observations of a non-political man – one of the most percipient conservative texts of the 20 th century – coined a beautiful phrase to describe a vocational community: solidarity of conscience. Alas, an economic theory based on self-interest has little time for what any observer of ordinary life picks up: a sense of the integrity of work. That integrity, for Mann, was about writing as an art. But you see the same spirit of integrity among carpenters, lawyers, janitors, engineers, etc. The motivations, here, are trans-individual – hence the solidarity. There are audiences and peers with whom one feels – the agent, the writer, the janitor – feels some sympathetic correspondence. Even if the peer is an enemy – or especially if the peer is an enemy. This is where everything becomes tricky. In the passage where Mann introduces the notion of solidarity of conscience, he knows that he has been flailing – that he has been attributing the cruelest motives to his e
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads