The hardest thing to recover from the wrecks of history is the horizon of expectation that the actors presupposed. Those expectations, that imagined future, all black on black, was intrinsic to the routines and habits that made it the case that people accepted x and came to reject y. The historian can make it easier on him or herself by simply borrowing the economist’s toolkit. It doesn’t really explain expectation, but it gives you a nice labels that you can paste over the gaps – for instance, you can talk about marginal disutility and make a graph. A more sophisticated stab at the mystery was made by Marx, who assumed class conflict. By assuming an intrinsic violence that exceeded exchange, he opened up history to ethnography. His followers often have a hard time with this – they have a tendency to revert to the economic models of the neo-classicals, with the difference that, for the Marxists, profit is a dirty word, and for the neo-classicals it isn’t. This kind of Marxist wil
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads