Racism has a double aspect: there is a racism of sentiments and a racism of structure. It is a mistake to think that these aspects are governed by the same dynamic, and will reflect the same “moves.” And yet, they are “aspects” – ultimately, sentiments and structure form a unity. In a society that has bought into the myth of methodological individualism, the unity becomes ever more mysterious. According to that myth, if we operate on the individual sentiments, we are engaged with the determining cause of racism. If, that is, we could through some process make sure that nobody “feels” racist, then we eliminate racism. Although intellectually many liberals think that structural racism is semi-autonomous, in some way, in everyday discourse these liberals tend to reflect the hegemonic position that it is sentiments that count. Thus, without considering that, objectively, those who achieve some success in a society that is structurally racist are themselves complicit in racism – or
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Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
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