In my head, I often string together themes and topics that seem disconnected on the surface, inherently unrelated flotsam. And then I nag at them. So, lately, it has been running through my head that Ruwen Ogien’s idea about the synthetic nature of informal moral sanctions; the de-Christianization of Europe in the 18th century; the elevation of love as a life-defining sentiment during the latter half of the same period; and the Enlightenment war against superstition all form a pattern, fall under the empire of the happiness culture I’ve been tracking. Let’s sort things out a bit. Ogien’s notion of the synthesis between a sanction and a sentiment should give us a sense of the interactional space within which lovers operate. The goal, of course, is to achieve that synthesis – to make it the case that the remark, “I love you’, gears up the sentiment, “I love you” in the person to whom it is addressed. Given the way the interactional space is constituted, its being governed by diffuse sanc
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads