LI is finished, for the moment, with the Nemesis thread. We are planning on a love and suicide thread next, starting with the Sorrows of Young Werther.
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We’ve been slowly preparing an index of the posts that constitute our Human Limit thematalooza. When I finish it, I think I’ll download it to my geocities site and put a link to it – for those interested in the Great Work. Going back to 2006, I can see how certain threads silently converged, enter into the thing itself, spirits called out to, spirits that came, spirits that didn’t. It is back then that I stumbled upon what is still my methodological principle, my version of dialectical materialism, my very own Wicca Marxism: “Comment y arriva-t-on. Sans doute par l’effet si simple du grand principe satanique que tout doit se faire à rebours, exactement à l’envers de ce que fait le monde sacré.” From Michelet’s mouth to my ear. There are two great elaborations of this principle – one, Jehovah’s version, is that we see now as in a glass, darkly – and we know its avatars, up to Bloy and Kraus; the other is Lucifer’s version, or Little Red Riding Hood’s – for that was the wisdom she collected in the woods, that if you go down the path of pins, you will come back by the path of needles. Negative identity, don’t ya know. The satanic history of happiness begins with the inspiration that back and forth are hints that the path is not the same – and not because it is some fuckin’ river you can’t cross twice, but because twiceness is its disease, its spell. My abracadabra against the irresistible motion of history.
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads
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