Sunday, December 02, 2001

Dope

Limited Inc quoted Milton a few days ago, and we were thinking, okay, our audience is probably begging, begging for a nicely polished post on the ever vexed question, is the Prince of Darkness the real hero of Paradise Lost, as Blake maintained? Even Blake, as far as I know, didn't think his was a proposition Milton consciously maintained. He shrank from it. Thus the lesser poetry of Paradise Regained. Consciousness is a coward; or to put it in more Blakean terms, one law for the Ox and the Lion is tyranny.

But Blake's idea reminded us of one of Leon Bloy's ideas, upon which Borges has written a lovely essay. Bloy's theology grows out of Paul's phrase in 1 Corinthians 13, after the hymn to caritas:

"For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood."

Borges teases out from Bloy's disparate writings (and if you have ever read Bloy, darling, you know just how scattered the man's thoughts were -- reading him is like watching a child slip the inner band out of a necklace and scatter its stones. A painful spectacle of brilliant waste) the radical consequences of Paul's metaphor. For indeed, what are we if we are fully understood elsewhere - it rather puts the whole effort to know oneself in the category of inveterate and sad illusion, doesn't it? If that isn't nightmarish enough, consider this quote of Bloy's:

'I recall one of my oldest ideas. The Czar is the leader and spiritual father of a hundred and fifty million men. An atrocious responsibility that is only apparent. Perhaps he is not responsible to God, but rather to a few human beings. If the poor of his empire are oppressed during his reign, if immense catastrophies result from that reign, who knows if the servant charged with shining his boots is not the real and sole person guilty? In the mysterious dispositions of the Profundity, who is really Czar, and who can boast of being a mere servant?'

Darkly foreshadowed, in this caprice, is the very form of the most inventive of the 20th century century's many modes of political oppression - the establishment of counterfeit hierarchies. That in Stalin's Russia a minister could be arrested by his chauffeur diffused suspicion universally through the society, for if positions meant nothing, then the police really were, virtually, all powerful. In this nightmare, a paler version of which is being promoted by John Ashcroft as a sovereign remedy against terrorists (back to the days of campus spies and agents provacateurs! who says conservatives didn't like the sixties!) one hierarchy fades into another. Theater and reality can't be told apart. Slowly the legitimacy of any authority is undermined; but this is not the anarchist vision of the realm of freedom, but its opposite, the realm of necessity grinding a stone in your face. One can only call upon the leader, then -- for in this playworld, hierarchy is cut off from its top, which has turned against it. This is the demonic form of charismatic rule.

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