This was my post of February 2, 2008. Not bad as a prediction:
the year of cooling the mark out
And Burn my shadow away…
Erving Goffman wrote an often referenced paper in 1952 entitled On Cooling the Mark Out. To understand this election year, LI advises our readers to read it.
The paper begins by describing the confidence game, which involves roping a mark, getting him to invest, financially, in some scheme or game, and clearing him out. At this point, the confidence gang has the option of simply leaving the mark behind. But…
“Sometimes, however, a mark is not quite prepared to accept his loss as a gain in experience and to say and do nothing about his venture. He may feel moved to complain to the police or to chase after the operators. In the terminology of the trade, the mark may squawk, beef, or come through. From the operators' point of view, this kind of behavior is bad for business. It gives the members of the mob a bad reputation with such police as have not. yet been fixed and with marks who have not yet been taken. In order to avoid this adverse publicity, an additional phase is sometimes added at the end of the play. It is called cooling the mark out After the blowoff has occurred, one of the operators stays with the mark and makes an effort to keep the anger of the mark within manageable and sensible proportions. The operator stays behind his teammates in the capacity of what might be called a cooler and exercises upon the mark the art of consolation. An attempt is made to define the situation for the mark in a way that makes it easy for him to accept the inevitable and quietly go home. The mark is given instruction in the philosophy of taking a loss.”
This pretty much describes the two cases we have before us this election year. The ruinous Bush years involved two con games that were entwined one with the other. We have the con game that keeps us in Iraq, one fully supported by the ropers in – the governing elite – and we have the con game that is now busting, the full fruit of Bush’s economic policy, which involved minimizing regulation of the financial markets while maximizing the amount of money they had to play with. In this way, credit could fill up that hole where compensation from work used to be – and so productivity gains could be appropriated at a much higher rate by the richest, while home equity could be tapped, via mortgages, for the good life by the debtors.
Goffman points out that the mark’s psychology is a tricky one. To an economist, it might just look like utility maximization. But…
“In many cases, especially in America, the mark's image of himself is built up on the belief that he is a pretty shrewd person when it comes to making deals and that he is not the sort of person who is taken in by any thing. The mark’s readiness to participate in a sure thing is based on more than avarice; it is based on a feeling that he will now be able to prove to himself that he is the sort of person who can "turn afast buck." For many, this capacity for high finance comes near to being a sign of masculinity and a test of fulfilling the male role.”
Warmonger psychology unerringly follows this primitive but powerful gender program. This army of pissants shows all the signs of having had trouble emerging from the sack of their twelve year old selves, when, apparently, the separation anxiety produced by throwing out their G.I. Joe doll became frozen in place. A smaller contingent of this army – much smaller – forms the viewing core of financial porno tv networks, like CNBC. These people actually believe that they are part of the confidence game gang, which is how they came to mouth a rote optimism that had as little relation to reality as your average automobile ad has to how you would really drive an automobile.
“A mark's participation in a play, and his investment in it, clearly commit him in his own eyes to the proposition that he is a smart man. The process by which he comes to believe that he cannot lose is also the process by which he drops the defences and compensations that previously protected him from defeats. When the blowoff comes, the mark finds that he has no defence for not being a shrewd man. He has defined himself as a shrewd man and must face the fact that he is only another easy mark. He has defined himself as possessing a certain set of qualities and then proven to himself that he is miser ably lacking in them. This is a process of selfdestruction of the self. It is no wonder that the mark needs to be cooled out and that it is good business policy for one of the operators to stay with the mark in order to talk him into a point of view from which it is possible to accept a loss.”
Goffman’s analysis of the mark points us to the form of the presidential election – that Halloween for grownups. Whoever the candidates are, they will represent wings of an established power that has made suckers of the vast majority of the population over the last four … eight… twelve…sixteen years. An established power that has assured America that the costs of running this empire will always be paid by third parties – whether these consist of tropical countries dealing with the forces unleashed by the American appetite for junking up the atmosphere with CO2, or Middle Eastern countries struggling with the yoke of American oppression in a more direct form – the soldier in their face, the mercenary who shoots them for fun in the traffic jam. Of course, this isn’t true. Those costs will come back here. The cost of the Middle East adventure can be seen in the run up of oil prices, a very small intimation of a much larger and connected group of problems that come with running out of prestige and power in a large area of the world while at the same time maximizing the number of people who hate you. As for CO2, it will turn out that melting the glaciers in the west during the drought cycle was not a good idea. The American west, overpopulated, overdeveloped, its water overpromised, is going to learn the lesson of the Hummer, too. This isn’t just something we can sluff off on Bangladesh.
“For the mark, cooling represents a process of adjustment to an impossible situation - situation arising from having defined himself in a way which the social facts come to contradict. The mark must therefore be supplied with a new set of apologies for himself, a new framework in which to see himself and judge himself. A process of redefining the self along defensible lines must be instigated and carried along; since the mark himself is frequently in too weakened a condition to do this, the cooler must initially do it for him.
One general way of handling the problem of cooling the mark out is to give the task to someone whose status relative to the mark will serve to ease the situation in some way. In formal organizations, frequently, someone who is two or three levels above the mark in line of command will do the hatchet work, on the assumption that words of consolation and redirection will have a greater power to convince if they come from high places.”
It is going to be an excellent year for spectators.
“I’m so bored. I hate my life.” - Britney Spears
Das Langweilige ist interessant geworden, weil das Interessante angefangen hat langweilig zu werden. – Thomas Mann
"Never for money/always for love" - The Talking Heads
Monday, December 15, 2008
Sunday, December 14, 2008
such a clever boy
I have a clever little review up of the new Ferguson book, plus Michael Lewis´ anthology. It is here.
Saturday, December 13, 2008
going down to Mexico city with visions in my head
LI arrived in Mexico City yesterday, after the horror of waking up at five - an hour when I am particularly averse to surrendering to the alarm clock´s diktat, as my erotic dream managers are just putting up the outerworks - the sauna, the classroom, the office, or perhaps my Grandparent´s dinnertable - for the exciting main attraction. Which I hope involves me - I do so hate dreaming about other people having sex. Anyway, at a certain point between 5 and 6, when the cab picked me up, I did or did not turn on the stove, to warm my apartment. I´ve had alarmed flashes of the stove being on, and even got a friend to go by the place so I can get the number of the management company and call them to check.
This might simply be myself wallowing in my fundamental funk. But burning out the stove´s heater would be no joke.
Anyway, I get a taxi, after going through the usual languages - English, my version of spanish, and gibberish - to explain the layout of Polanco, which you would think would not be mysterious to people who drive taxis around Mexico City. Although, granted, it is not a place that a taxi drive would live, since you would have to make about six time the taxi driver´s salary to rent an outhouse here. And as we plunged into what proved to be one of Mexico City´s banner traffic days, gridlock up your ass as far as you can see, the taxi driver pointed out the people on the sidewalk, clumps of them, carrying pictures of the sweet but remote virgin. It is the Virgin of Guadalupe´s day. They are walking to the basilica downtown. It is a long walk - twenty miles at least. Although, given the state of the traffic, I´d bet that a few made it to their destination before I made it to mine.
Later, my friend M. tells me her housekeeper took off to go on a running pilgrimage to Veracruz - the pilgrims are taken on a bus, dropped off at a spot, run for a certain distance, then are picked up by the bus and taken a little further and the process is repeated.
This might simply be myself wallowing in my fundamental funk. But burning out the stove´s heater would be no joke.
Anyway, I get a taxi, after going through the usual languages - English, my version of spanish, and gibberish - to explain the layout of Polanco, which you would think would not be mysterious to people who drive taxis around Mexico City. Although, granted, it is not a place that a taxi drive would live, since you would have to make about six time the taxi driver´s salary to rent an outhouse here. And as we plunged into what proved to be one of Mexico City´s banner traffic days, gridlock up your ass as far as you can see, the taxi driver pointed out the people on the sidewalk, clumps of them, carrying pictures of the sweet but remote virgin. It is the Virgin of Guadalupe´s day. They are walking to the basilica downtown. It is a long walk - twenty miles at least. Although, given the state of the traffic, I´d bet that a few made it to their destination before I made it to mine.
Later, my friend M. tells me her housekeeper took off to go on a running pilgrimage to Veracruz - the pilgrims are taken on a bus, dropped off at a spot, run for a certain distance, then are picked up by the bus and taken a little further and the process is repeated.
Wednesday, December 10, 2008
Free Love and the Strait Jacket
- The anonymous genius of the fairy tale is the genius of history as well, with that same penchant for the fatally ambiguous symbol, where, as though in a besieged city in an endless backlands war, love and death exchange sniper fire with each other among bombed out buildings and constantly shifting zones of engagement. This city could be the New Jerusalem. It could be Stalingrad. It could be the Republic of Mainz, where Georg Forster assumed a revolutionary role in 1792, as his household expanded to include his wife Therese's lover, Huber, and the ever present Caroline Boehmer. It was in December of 1792 that Therese took the kids and her lover and left. Forster went to Paris, as a delegate.
- One has to be sensitive enough, then, to the way the fairy tale sticks in the historic fact to understand the depth of certain symbols.
-For instance: on November 19, 1831, Prosper Enfantin, responding to the uproar in Saint Simonian circle that had greeted his proposals for free love, responded with a speech in which he outlined the details of his system, which echoed Fourier and Swedenborg in separating marriage from “true” marriage, the latter of which would rekindle the numbed feelings of conjugal couples by giving them the theoretical liberty to love. It was hard to tell how this theoretical liberty translated into physiological fact, although by this time, Enfantin had, like Swedenborg before him, lowered the barrier between the symbol and the thing.
The uproar continued, with certain leaders of the Saint Simonian family denouncing Enfantin’s plan, and the newspapers reporting on his immorality. So he lead a retreat to his home in Menilmontant of forty male apostles, who attempted to live a life of pure communism. As one of the signs of sublime fraternity, Enfantin had shirts made for the apostles that buttoned down the back - and thus could only be buttoned with the aid of a helper.
Enfantin’s shirts deserve a place with Aristophanes unsexed circular human, in the Symposium, and Magritte’s hooded lovers blindly kissing – symbols that overwhelm one’s ability to immediately interpret them. Enfantin’s shirts hang over the whole impassioned debate about free love – half a sign of mutual aid, without which there can be no freedom, and half a strait jacket. [see French Feminism in the Nineteenth Century, Claire Goldberg Moses]
- The difficulty in writing about free love now, as opposed to, say, 1890, is that the phrase has degenerated from a scandal to a tawdry joke. It is as impossible to speak of free love without irony as it is to speak of virginity.
Yet I don’t believe these ironies have a footing in anything more than the fashion of the moment. Or perhaps I should say, the ironies are in disjunction with the continuing existence of the alienating structures of the happiness culture. If all three traditions of alienation collapse in the twentieth century, if Imagination sits in a ditch, now, pee stained and bawling and only visited by the social worker or the cops, this does not mean that alienation has been conquered or that it has conquered - there is no new man. Rather, the alienated have, for the moment, accepted their own impotence on every level, and are engaged in an elaborate ritual of theoretical self-cutting, one that has invaded everyday life down to the mental soundbites and the suicidal tics of acceptance, amnesia and our collective mad passivity.
LI is going to Mexico tomorrow, and will post from there haphazardly. If I don't post again until after Christmas, let me wish you all the very best.
- One has to be sensitive enough, then, to the way the fairy tale sticks in the historic fact to understand the depth of certain symbols.
-For instance: on November 19, 1831, Prosper Enfantin, responding to the uproar in Saint Simonian circle that had greeted his proposals for free love, responded with a speech in which he outlined the details of his system, which echoed Fourier and Swedenborg in separating marriage from “true” marriage, the latter of which would rekindle the numbed feelings of conjugal couples by giving them the theoretical liberty to love. It was hard to tell how this theoretical liberty translated into physiological fact, although by this time, Enfantin had, like Swedenborg before him, lowered the barrier between the symbol and the thing.
The uproar continued, with certain leaders of the Saint Simonian family denouncing Enfantin’s plan, and the newspapers reporting on his immorality. So he lead a retreat to his home in Menilmontant of forty male apostles, who attempted to live a life of pure communism. As one of the signs of sublime fraternity, Enfantin had shirts made for the apostles that buttoned down the back - and thus could only be buttoned with the aid of a helper.
Enfantin’s shirts deserve a place with Aristophanes unsexed circular human, in the Symposium, and Magritte’s hooded lovers blindly kissing – symbols that overwhelm one’s ability to immediately interpret them. Enfantin’s shirts hang over the whole impassioned debate about free love – half a sign of mutual aid, without which there can be no freedom, and half a strait jacket. [see French Feminism in the Nineteenth Century, Claire Goldberg Moses]
- The difficulty in writing about free love now, as opposed to, say, 1890, is that the phrase has degenerated from a scandal to a tawdry joke. It is as impossible to speak of free love without irony as it is to speak of virginity.
Yet I don’t believe these ironies have a footing in anything more than the fashion of the moment. Or perhaps I should say, the ironies are in disjunction with the continuing existence of the alienating structures of the happiness culture. If all three traditions of alienation collapse in the twentieth century, if Imagination sits in a ditch, now, pee stained and bawling and only visited by the social worker or the cops, this does not mean that alienation has been conquered or that it has conquered - there is no new man. Rather, the alienated have, for the moment, accepted their own impotence on every level, and are engaged in an elaborate ritual of theoretical self-cutting, one that has invaded everyday life down to the mental soundbites and the suicidal tics of acceptance, amnesia and our collective mad passivity.
LI is going to Mexico tomorrow, and will post from there haphazardly. If I don't post again until after Christmas, let me wish you all the very best.
Tuesday, December 09, 2008
Blackwater, whitewash: prosecute Moonen and Scobey for murder

We are, of course, watching the action being taken on the Blackwater massacre. We expect the trial to end with a non-guilty verdict. The Justice Department wants to lose this one.
Now the question is: why is Andrew Moonen, the Blackwater guard who shot and killed a bodyguard to the Iraqi vice president “while drunk last Christmas Eve”, to quote the Washington Post article of Oct. 7, 2007, is still at large. And why Margaret Scoby, who was acting ambassador to Iraq in December, 2006, and facilitated Moonen’s return to the States within 35 hours with no charges against him, is not being investigated, at least, as accessory to murder.
I believe the answer to that is: it would be hard to find a jury anywhere who wouldn’t convinct Moonen. As the point of these prosecutions is to appear to do something while continuing the whitewash of Blackwater and, more significantly, the utterly corrupt relationship between Blackwater and the State department, the latter of which has been on record, through its spokesman, about how pleased they are that State department officials have never been injured while Blackwater decimated Iraqis. The logic here is impeccable – the State Department sets the value of an Iraqi life at something like 15000 dollars, while the lives of its own personnel are priceless.
From Talking Points Memo
After an infamous December incident wherein a drunken Blackwater contractor shot and killed a bodyguard for Iraqi Vice President Adel Abdul Mehdi, one U.S. embassy official wrote to another:
Will you be following in up Blackwater [sic] to do all possible to ensure that a sizable compensation is forthcoming? If we are to avoid this whole thing becoming even worse, I think a prompt pledge and apology -- even if they want to claim it was accidental -- would be the best way to assure the Iraqis don't take steps, such as telling Blackwater that they are no longer allowed to work in Iraq.
In State's defense, an embassy cable from Secretary Condoleezza Rice argued "strongly" that "justice had to be done." But justice is a relative thing. When embassy officials proposed the price for the guard's life be pegged at either $100,000 or $250,000, a State diplomatic-security official countered with $15,000. The figure needed to be lower, the diplomatic-security official contended, so Iraqis wouldn't "try to get killed to set up their family financially." Two days after the shooting, Blackwater and State agreed that the guard's family should receive $15,000."
Thus, a few hunting accidents, a few trophy Iraqi deaths, all come out in the wash – in fact, a trophy Iraqi head is less expensive than a safari trip to shoot bear.
Prosecuted Andrew Moonen. Prosecute Margaret Scoby.
Tahitian overture
LI has so far concentrated on Therese Heyne’s side of the Heyne-Forster-Meyer triangle. However, I've wanted to harken to Swedenborg's entrance, so embarrassing to those who like their intellectual history straight. Although not a perfect parallel, you could make a case that, just as Spinoza is the hidden enlightenment eminence, so,too, Swedenborg and Mesmer are hidden eminences in that covert history of the passions in the nineteenth century, an underground rumble among the network of enlightenment philosophes, and the prophet of free love afterwards, with with Henry James, Sr., becoming his chief expositor in the U.S. And if that certain mixture of the spiritual and the sex drive embarrasses your true enlightened public much more than open mechanistic libertinism ever did – there is another track leading into free love, a rational track. It is at this point that the wide world enters Gottingen with tortured look of Georg Foster's face, that survivor of scurvy. Georg Forster and his father, Johann Reinhold, sailed with Captain Cook on his second voyage in the South Seas as scientists. JR’s Observations and Georg’s Voyage around the World were much read and praised, the latter coming out first in English a few month’s before Cook’s own account.
Above all, the South Sea islands, for 18th century Europeans, meant the Isle of Cythera, the Eldorado of all the old boys, as Baudelaire would say in the nineteenth century – Tahiti. Here, it was possible to think of angelic sex, a perpetual spring of virginity and fucking, in which the latter never negates the other. Tahiti was the fashion in the literary public of the 1780s. Caroline Michaelis, that ever present woman, created a sensation in Gottingen, strolling about in the Tapa that had been brought back for her by Forster. Christian Williams in Erotische Paradies gives both Forsters credit for casting a critical eye on the imperialist dream of the South Seas as a kind of paradise. Although of course Georg and his father’s accounts are couched in the language of progress, by which, as the native’s powers and resources are stripped from him, his time is stolen as well. It appears he is living in European time, and thus is both a contemporary and an ancestor. This is what was meant by stealing souls.
Still, Forster’s version of progress had an interesting marker. Civilization in the South Seas was symbolized by the treatment of women. The better women were treated, the higher the civilization.
‘The more debased the situation of a nation is, and of course the more remote from civilization, the more harshly we found the women treated… and they are looked upon as being calculated for the mere satisfaction of brutal appetites, nor treated better than beasts of burden, without being allowed to have the least will of their own: which incontestably proves how much men, in a degenerated and savage state, are inclined to oppress the weaker party.” (Quoted 131)
The signs of debasement are not only shown by the mistreatment of women – children striking their mothers, for instance – but in the looks of the women. According to this schema, the Tahitians are eminently civilized – the women are beautiful and powerful – while the women on other South Sea Islands are ugly and oppressed. A sidelight on IT’s theory of ugly women, perhaps, in as much as the dichotomy between the ugly and the beautiful replays the war of civilizations. So of one Melanesian island, JR Forster writes: “The females are generally thin, a few only have tolerable features: the rest are ill-favored, though their shape and limbs are not without proportion. Their knees are equally enlarged with those of the men…”
But this ugliness and oppression have another side. In a prevision of Hegel’s master slave relationship, Forster observes that the situation of the women, just because ‘they have been early taught to suppress the flights of passion; cooler reflexion, gentleness and every method for obtaining approbation and for winning the good-will of others have taken their place” – makes them accessible to the “first dawnings of civilization”. What is lacking is the ruse and the rebellion.
Georg Forster took these experiences and ideas into his unfortunate marriage to Therese Heyne.
Above all, the South Sea islands, for 18th century Europeans, meant the Isle of Cythera, the Eldorado of all the old boys, as Baudelaire would say in the nineteenth century – Tahiti. Here, it was possible to think of angelic sex, a perpetual spring of virginity and fucking, in which the latter never negates the other. Tahiti was the fashion in the literary public of the 1780s. Caroline Michaelis, that ever present woman, created a sensation in Gottingen, strolling about in the Tapa that had been brought back for her by Forster. Christian Williams in Erotische Paradies gives both Forsters credit for casting a critical eye on the imperialist dream of the South Seas as a kind of paradise. Although of course Georg and his father’s accounts are couched in the language of progress, by which, as the native’s powers and resources are stripped from him, his time is stolen as well. It appears he is living in European time, and thus is both a contemporary and an ancestor. This is what was meant by stealing souls.
Still, Forster’s version of progress had an interesting marker. Civilization in the South Seas was symbolized by the treatment of women. The better women were treated, the higher the civilization.
‘The more debased the situation of a nation is, and of course the more remote from civilization, the more harshly we found the women treated… and they are looked upon as being calculated for the mere satisfaction of brutal appetites, nor treated better than beasts of burden, without being allowed to have the least will of their own: which incontestably proves how much men, in a degenerated and savage state, are inclined to oppress the weaker party.” (Quoted 131)
The signs of debasement are not only shown by the mistreatment of women – children striking their mothers, for instance – but in the looks of the women. According to this schema, the Tahitians are eminently civilized – the women are beautiful and powerful – while the women on other South Sea Islands are ugly and oppressed. A sidelight on IT’s theory of ugly women, perhaps, in as much as the dichotomy between the ugly and the beautiful replays the war of civilizations. So of one Melanesian island, JR Forster writes: “The females are generally thin, a few only have tolerable features: the rest are ill-favored, though their shape and limbs are not without proportion. Their knees are equally enlarged with those of the men…”
But this ugliness and oppression have another side. In a prevision of Hegel’s master slave relationship, Forster observes that the situation of the women, just because ‘they have been early taught to suppress the flights of passion; cooler reflexion, gentleness and every method for obtaining approbation and for winning the good-will of others have taken their place” – makes them accessible to the “first dawnings of civilization”. What is lacking is the ruse and the rebellion.
Georg Forster took these experiences and ideas into his unfortunate marriage to Therese Heyne.
Monday, December 08, 2008
I Guess I'll Get Rid of the Maid
We have had decades in which to learn of the perils of planning. Everyone, from the radical Weberian to the repentant Marxist to the gleeful Milton Friedman-ite agrees that you can’t have central planning. And so we haven’t.
And now we need some. Badly.
The car company bailout is an excellent example of where we need, and are not going to get, central planning. Instead of seeing this in the real context of our transportation system – the massive government investment in roads, the petro-chemical system, and the manufacture of automobiles being all aspects of one system – we are discussing a massive bailout on the smallest scale. In essence, what is needed is to think in terms of steps towards a much better future with the automobile. LI is no fan of car culture – we’ve owned three cars in our entire life, and we don’t own one now. We bike or walk or bus. And nobody who bikes every day has any respect for cars – they are a constant danger. Ask the dik-dik about the lion.
But there is no way our transportation tastes are ever going to become a majority position in this Land of the Free Riders. At least not until the oil runs out.
A coordinated response to the car company crisis would see all the aspects of it. LI thinks that one of the principles that should be involved, here, is a step by step program to reduce oil use considerably. It would be nice to think that the electric engine is the deus ex machina for that. But the non-nice thought is that, at this time, that seems very unlikely. What does seem doable is reducing the amount of fuel used by switching, as they have in Europe, to diesel – using the refining technology that has made diesel basically odorless and lessened the emission problems associated with it. This is where coordination comes in – Detroit could not switch its lines to diesel if diesel is so expensive that consumers will baulk. The oil companies aren’t going to refine more if the cars aren’t going to use it. So it is up to the gov – to finance refining capacity. To coordinate between those industries. As it may be to coordinate the use of natural gas here. And as it may be to create the network that would allow recharging for an electric car battery. All of these measures would require a positive government response, going so far as to create government funded companies, in the absence of any private company to work with. This moment of economic collapse comes, actually, at a very fortunate time, since the collapse is in the exact center of the enormous political and environmental problems that the U.S. has put off thinking about. We can now actually do things about the insane CO2 menace, and the dysfunctions of America’s quasi imperialistic role in the Middle East.
If not now, when?
ps - Oh, and who can resist contrasting scenes from the Zona? First the workers of the Republic Windows and Doors factory:
And then – a maid dodges a bullet! From the Vanity Fair article that will make your heart bleed.
And now we need some. Badly.
The car company bailout is an excellent example of where we need, and are not going to get, central planning. Instead of seeing this in the real context of our transportation system – the massive government investment in roads, the petro-chemical system, and the manufacture of automobiles being all aspects of one system – we are discussing a massive bailout on the smallest scale. In essence, what is needed is to think in terms of steps towards a much better future with the automobile. LI is no fan of car culture – we’ve owned three cars in our entire life, and we don’t own one now. We bike or walk or bus. And nobody who bikes every day has any respect for cars – they are a constant danger. Ask the dik-dik about the lion.
But there is no way our transportation tastes are ever going to become a majority position in this Land of the Free Riders. At least not until the oil runs out.
A coordinated response to the car company crisis would see all the aspects of it. LI thinks that one of the principles that should be involved, here, is a step by step program to reduce oil use considerably. It would be nice to think that the electric engine is the deus ex machina for that. But the non-nice thought is that, at this time, that seems very unlikely. What does seem doable is reducing the amount of fuel used by switching, as they have in Europe, to diesel – using the refining technology that has made diesel basically odorless and lessened the emission problems associated with it. This is where coordination comes in – Detroit could not switch its lines to diesel if diesel is so expensive that consumers will baulk. The oil companies aren’t going to refine more if the cars aren’t going to use it. So it is up to the gov – to finance refining capacity. To coordinate between those industries. As it may be to coordinate the use of natural gas here. And as it may be to create the network that would allow recharging for an electric car battery. All of these measures would require a positive government response, going so far as to create government funded companies, in the absence of any private company to work with. This moment of economic collapse comes, actually, at a very fortunate time, since the collapse is in the exact center of the enormous political and environmental problems that the U.S. has put off thinking about. We can now actually do things about the insane CO2 menace, and the dysfunctions of America’s quasi imperialistic role in the Middle East.
If not now, when?
ps - Oh, and who can resist contrasting scenes from the Zona? First the workers of the Republic Windows and Doors factory:
“The scene inside a long, low-slung factory on this city’s North Side this weekend offered a glimpse at how the nation’s loss of more than 600,000 manufacturing jobs in a year of recession is boiling over.
Workers laid off Friday from Republic Windows and Doors, who for years assembled vinyl windows and sliding doors here, said they would not leave, even after company officials announced that the factory was closing.
Some of the plant’s 250 workers stayed all night, all weekend, in what they were calling an occupation of the factory. Their sharpest criticisms were aimed at their former bosses, who they said gave them only three days’ notice of the closing, and the company’s creditors. But their anger stretched broadly to the government’s costly corporate bailout plans, which, they argued, had forgotten about regular workers.”
And then – a maid dodges a bullet! From the Vanity Fair article that will make your heart bleed.
The new thriftiness takes a bit of getting used to. “I was at the Food Emporium in Bedford [in Westchester County] yesterday, using my Food Emporium discount card,” recounts one Greenwich woman. “The well-dressed wife of a Wall Street guy was standing behind me. She asked me how to get one. Then she said, ‘Have you ever used coupons?’ I said, ‘Sure, maybe not lately, but sure.’ She said, ‘It’s all the rage now—where do you get them?’”
One former Lehman executive in her 40s stood in her vast clothes closet not long ago, talking to her personal stylist. On shelves around her were at least 10 designer handbags that had cost her anywhere from $6,000 to $10,000 each.
“I don’t know what to do,” she said. “I guess I’ll have to get rid of the maid.”
Why not sell a few of those bags?, the stylist thought, but didn’t say so.
“Well,” the executive said after a moment, “I guess I’ll cut her from five days a week to four.”
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