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JT Leroy’s saga was quite enjoyable while it unfolded last year. One thing it wasn’t was a conspiracy to defraud Antidote International Films. LI was bummed that the jury returned a verdict against Laura Albert. The authors of novelized versions of victimization are a dime a dozen, but the carriers out of literary hoaxes as successful as the creation of JT Leroy are extremely rare – we are lucky to get one in a generation. That AIF sued Albert for damages is surprising. Do they not really see that she sold them a property even more valuable now? JT Leroy is no longer an incestuous Hollywood-SF cult, but both a tribute and a mockery to the incestuous Hollywood-SF axis. The age demanded a freak. Why not? The newspapers and tv are created by freaks, about freaks, commented upon by freaks – the difference being that the establishment freaks are much smugger about their incorrigible perversities, their taste for proxy blood, their laughable notion of ‘value added”, their contempt for the pl

“...everything … isn’t dead that is buried” – Heinrich Heine, Elemental spirits In Psalm 95 we read: “For the LORD is a great God,/and a great King above all gods”. Justin, an early and influential father of the church, translated elohim, the word for gods, into daimonion, and from there on out it had a merry career – if you translate “above all gods” as “the gods of the heathens are demons”, you have a nice little program to interpret the stubbornly polytheistic world. Notice, however, that the program does not go so far as to say that the gods of the heathens don’t exist. The saying in Psalm 95 and the admonitions of the early church fathers were a powerful input into the demonization of the pagan gods. Ernst Robert Curtius, in European Literature and the Latin Middle Ages, is merely pressing an old, old historical key when he writes: “For the wedding of the Frankish king Sigebert and the Visigothic princess Brunhild (566) Fortunatus composed an epithalamium (VI, 1), in which Venus

After six years of a wholly fraudulent war on terror and thirty years of watching a wholly ludicrous and dangerous gated community world spring up before their eyes, a world in which have nots get the booby prize of obesity and – as a special treat – can send their kids to die, proudly, in our party like its Vietnam war for the Son of George, the people – remember the people? United? who will never be defeated? - are finally in revolt, according to the NYT: “I sometimes walk into a showroom full of baby-doll dresses and ask, ‘Why are you doing this?’ ” said Lauren Silverstein, the owner of Amalia, a boutique in NoLIta. “ ‘Don’t you know people don’t want this anymore?’ ” In its place her customers are craving a look she describes as “flowing, sensual, kind of sexy acid trip” — something akin to the dress Ms. Silverstein wore on Saturday afternoon, a sidewalk-sweeping halter dress from a line called Fourties, awash in Yellow Submarine tints of lemon mauve and green. If those customers a

LI hasn’t had a report from the bee front, recently. So, here’s some catching up. A story in the National Journal has everything you want from the mainstream media – smug entitlement, gross stupidity, and the idea that the environment – the planet in general – is a peanut compared to the awe-inspiring seriousness that goes on in D.C. If Richard Cohen’s heartfelt plea for Scooter Libby, today, has become an instant classic of the King Bush era – the lickspittle mentality etched in the illiterate-attacked-by-rabid-dog prose that the Washington Post editorial page is so proud of - the jokey National Journal story (“Summer's nearly here, and in the media that means science news, lots and lots of it. When the weather gets hot, the sources of "normal" news -- politics, government, business -- go on vacation. And into the void steps science, with its bottomless bag of discoveries about our bodies, the Earth, and the cosmos. Goodbye, Scooter Libby. Hello, stunning new findings a

This is a good time to stop for a breather in LI’s long march through the mythology, philosophy and history of the dispute between wisdom and happiness and pose the age old question: who the fuck cares? LI’s notion, from the beginning, is that happiness is both an ambiguous concept and one that can’t, really, operate either to determine and organize our moods (thus making moods like sorrow or boredom into ‘negative’ moods) or to give a purpose to our life. On a social level, the critique of happiness is aimed at happiness triumphant, a socio-economic system that is embodied in the treadmill of production which is bringing us to the edge of environmental collapse. The connection between these two levels is in the figural structure – the ideal roles and persons that symbolize a human life through time. Finally, I am not interested in nostalgia, or in concealing the dialectical formation of these figures within the oppressive conditions of past societies. On the other hand, the figures

"He's gonna step on you again..." Tina Rosenberg is an uneven writer – she wrote an excellent first book, about violence in Latin America, but since then her record is spotty – she wrote a very goofy piece on DDT a few years ago that swallowed every libertarian canard ever manufactured – as is well known, libertarian canards can be dangerous to your health. However, she is still hopping down the chemico-neural trail, and the result this time is better. LI is an old fan of recreational percocet use, although now that we exist in the economic basement, we are content to groove on the lows procured from almost any storebought infusion of confusion. This here American culture is always coming up with more and more drugs to wipe out experience (the experience of wrinkles and impotence, for instance, which seem to truly bug your average householder), while at the same time we get bristly about pain pills – all of which points to what is at the root of the American soul: alcohol