Jon Lee
Anderson has a reputation as one of the finest foreign correspondents
in the US. He thoroughly trashed that reputation during the Iraq war, and
yet, astonishingly, he is regularly published in the New Yorker as an “expert”
on what is happening in Iraq. The recent and wholly predictable eruption ofviolence by the Sunnis against Malaki’s government is subject to one of thisthumbsuckers on the New Yorker site thisweek, and it is typically dreadful. Mark Danner, in 2006, wrote something simple and essential about the
American image of what was happening in
Iraq. After retailing the story of a state department official who assured him that the people of Falluja would turn out
in surprising numbers to vote for the Iraq constitution, who seemed wholly
convinced of his own story and who proved wholly wrong, the dime dropped for
Danner:
“You know, though you spend your endless,
frustrating days speaking to Iraqis, lobbying them, arguing with them, that in
a country torn by a brutal and complicated war those Iraqis perforce are drawn
from a small and special subset of the population: Iraqis who are willing to
risk their lives by meeting with and talking to Americans. Which is to say,
very often, Iraqis who depend on the Americans not only for their livelihoods
but for their survival. You know that the information these Iraqis draw on is
similarly limited, and that what they convey is itself selected, to a greater
or lesser extent, to please their interlocutor. But though you know that much
of your information comes from a thin, inherently biased slice of Iraqi
politics and Iraqi life, hundreds of conversations during those grueling
twenty-hour days eventually lead you to think, must lead you to think, that you
are coming to understand what’s happening in this immensely complicated,
violent place. You come to believe you know. And so often, even about the
largest things, you do not know.”
Before we get to
Anderson’s post about al qaeda in Falluja in 2014, let’s go back to the way he "explained" the insurgency in 2004,
while Falluja was being devastated by the Americans. In an interview with Amy
Davidson published on the New Yorker website he said:
"In a sense, the Iraqi
insurgency began in advance of the arrival of American troops in Baghdad on
April 9, 2003. Arab jihadis from other countries—volunteer would-be martyrs,
mostly religious Muslims—had been flowing into the country, at the instigation
of Saddam’s government, in the weeks before the invasion. The idea was that
they would carry out suicide operations as part of Saddam’s strategy to hold
the capital and to weaken the Americans, as what Saddam imagined would be a
siege of Baghdad began."
This is, of course, almost pure
Cheneyism, a desperate attempt to save an ill-motivated war of aggresion by
sprinkling it with the terrorist-bogeyman fairy dust. In fact, Anderson has
evidence for no such thing. The
discredited link between Saddam and al qaeda is replayed here as propaganda to
divert the attention of the American public from the fact that the Iraqis did
not feel "liberated" by the Americans.
Flash forward ten years and you will see that Anderson is
still a great believer in what Danner correctly labeled the “imaginary war”.
That is the war which Americans fantasized, and sought collaborators among
Iraqis to validate their fantasies. (Danner made this point in 2005, while I
made the same point on my blog in 2003, before the war started.
Anderson anchors his piece to a quote from his 2005
interview with the American ambassador to Iraq. He then asks if, in terms of
the Ambassador’s remark – that the thought of a violent Sunni-Shiite war made
him shudder – we should now be taking stock. Taking stock? Where was the
stocktaking in 2005? The two "battles"
of Fallujah were in many ways the most inhumane thing the Americans did in a
long and criminal war. Not only did they practically raze the city in
Grozny-esque fashion, but they forced 200000 to flee it without providing a
tent or a cot. Of course, this isn’t how Anderson remembers his famous battles –
rather, in his current post, he has the audacity to provide casualty counts
solely on the Americans killed in Falluja. In other words, Anderson still does
not understand the most basic thing about the war in Iraq – that it was about
the Iraqis. Maybe, in the stocktaking mood in 2005, could have asked the
American ambassador how a former Ba'athist torturer, Allawi, got dubbed our De
Gaulle in "liberated" Iraq - after the sad failure of our other de
Gaulle, Chalabi, to, well, gain traction.
Well, there are endless stocktaking
questions that Anderson is ten years late in asking. And he still doesn’t
understand why. Myself, I don’t understand why David Remnick’s foreign
correspondents in the Middle East have been taken from the same tired hawks who
were wrong about Iraq: George Packer, Dexter Filkins, George Packer. Danner
once wrote for the New Yorker. Maybe they should put all the Iraq news in his
account.
Or perhaps me. Danner’s revelatory moment that made him
realize that the American image of the war in Iraq was very different from the
war in Iraq came in 2005. But I knew this even before the war started. The
debate about the war in the press at the time was unbelievable, in as much as
the part of the belligerants were defending the upcoming war in terms that had
nothing to do with the war that Bush was proposing and that the Americans were
supposed to enact. I picked on Hitchens at lot at the time, since he was the
worst of the pro-war polemicists. In February23, 2003, I wrote on my Limited
Inc blog:
“One of the oddities of the
upcoming war (may Popeye avert it!) is that those opposing it are accused of
having no "solution" to the situation in Iraq. Usually this
accusation is made by supporters of the war, like Salman
Rushdie , who support an entirely different war than the one justified by
Bush and Blair. LI thinks it is fair to assume that Bush and Blair will not
invite Rushdie, or Hitchens, or any of the rest of them, into their counsels of
war when the invasion begins. So arguing about the Rushdie/Hitchens war is a
pointless exercise: that war is neither contemplated nor likely to be fought.
However, the idea that we, who speak no Arabic, or Kurnamji, who have no stake in Iraq, and who have no sense of the fabric of the culture, come up with "solutions" to how Iraq should be governed is... curious. It is one of those problems that remind me of why, in spite of my overall disagreement with Hayek, I am sympathetic to some of his grander themes. Hayek's objection to centrally planned economies was that planning diverges from reality at just that key point where reality is lived -- because that is the point of accident, of emergence, of unexpected outcomes, of intangible knowledge, of everything that falls in the domain of acquaintance, as William James puts it, rather than propositional knowledge.”
However, the idea that we, who speak no Arabic, or Kurnamji, who have no stake in Iraq, and who have no sense of the fabric of the culture, come up with "solutions" to how Iraq should be governed is... curious. It is one of those problems that remind me of why, in spite of my overall disagreement with Hayek, I am sympathetic to some of his grander themes. Hayek's objection to centrally planned economies was that planning diverges from reality at just that key point where reality is lived -- because that is the point of accident, of emergence, of unexpected outcomes, of intangible knowledge, of everything that falls in the domain of acquaintance, as William James puts it, rather than propositional knowledge.”
It turned out that I wasn’t wholly
right to dismiss the imaginary war, because this is how the American
establishment not only justified itself before the public, but also how, in one
part of their mind, they actually thought. Like all monsters, they became
terminally prey to doublethought.
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