Sunday, June 17, 2018

The man who coined the term "white collar criminal": Edwin H. Sutherland


Like Karl Marx, contemplating wood theft in Germany in 1846 and being struck by the fact that the crime was invented, in contradistinction from the way he was taught law operated, Edwin H. Sutherland was a criminologist/sociologist who, in the 1930s, began looking at crimes committed by people other than the urban marginals and degenerates who were the usual object of criminological interest, and he was struck by the inability of theory to capture either their practices or motives. 

Marx, of course, began to understand class out of the invention of crime, and soon went on to devise a vast theory about the way class conflict was shaping the society of capital. Sutherland did not go so far. But where he went is of interest.

The reason Sutherland started investigating “white collar crime” (indeed, he coined the phrase) had to do with his Deweyian theory that crime was a learned activity. The criminological paradigms of the 30s, inherited from the 19th century, attributed crime to inheritance, degeneration, poverty, broken homes, or individual viciousness. Sutherland’s theory, which he called differential association, was that crime was learned through the symbols and uses of groups. Not gangs, not groups that are composed of people personally acquainted with each other – although these, too, are groups – but groups in the larger sense of members who identify with some collective. It is in these groups that the inhibition or disinhibition to crime evolves.

Here’s an example, from the recent past. In 2016, Brock Turner, a Stanford University athlete, was actually caught physically raping a passed out woman. He was convicted of this rape. The sentence handed down by Judge Aaron Persky was six months. Three months was shaved off, as time already served. In his statement about the punishment, Persky said that sentencing Turner to prison for a long time could have a “severe impact” on him.

That phrase “severe impact” reveals an abyss of assumptions about class in the U.S. – and, in particular, the assumption that certain members of the group of the affluent and educated have “futures” that must be preserved. Persky, to use Sutherland’s phrase, was differentially associated with Turner.  Certain crimes that would be severely repressed by certain members of certain groups – for whom the “severe impact” of the penitentiary is designed – are treated much more softly when committed by members of other groups. This is not simply a statistical fact, but a passed around piece of knowledge – in the group, this is known. Impunity is a social bond.

Sutherland, however, is not concerned so much with class as with his theory, which, remember, is in opposition to the ruling criminological theories of the time – and of now. Criminology has not changed that much, and if Hilary Clinton was comfortable talking about “super predators” in the 90s, and the NYT opinion page is a reliable source for talk about the “underclass” now, it is due to this paradigm.

Sutherland, thus, turned to the upperclass. He compiled a list of the seventy largest publicly traded corporations, and went over 45 years of court records. Here’s what he found:
This tabulation of the crimes of the seventy largest corporations in the United States gives a total of 980 adverse decisions. Every one of the seventy corporations has a decision against it, and the average number of decisions is 14.0. Of these seventy corporations, 98 percent are recidivists; that is, they have two or more adverse decisions. Several states have enacted habitual crimlnal laws, which define an habitual criminal as a person who has been convicted four times of felonies. If we use this number and do no limit the convictions to felonies, 90 percent of the seventy largest corporations in the IUnited States are habitual criminals.”
Aye, but the kicker for some of Sutherland’s opponents was the conditional phrase, “if we do not limit the convictions to felonies.” Which gets us more into the question of class and power.
To be continued.

No comments:

The philosopher as spy: the case of Alexandre Kojeve

In the Spring of 2019, the rightwing French journal, Commentaire, published a story about the philosopher, Alexandre Kojève, by Raymond Nar...